“And yet I find in the majority judgement a fatal innocence… The judgement quotes the proclamations from the Rig, Yajur and Atharva Vedas - about all human beings being one, about their being the children of the same Mother-Earth, about the yearnings that all of use be friends. But it does not note that less than a mile from its building volumes upon volumes of fatwas are being sold and distributed which exhort Muslims never to trust Kafirs, never to allow them into their confidence; which tell them that their first duty and allegiance is to their religion and not to sundry laws… It is not Gandhiji who needs to be convinced that Ishwar and Allah ar one. It is not Guru Gobind Singh who needs to be convinced that mandir and masjid, Puran and Quran are one. The ones who need to be convinced that they are one - say, the ulema, or the Shahi Iman…”

Christian Personalism's Place in Bioethics https://zenit.org/2004/07/06/christian-personalism-s-place-in-bioethics/ (6 July 2004)

Source: Cosmos

But I Wouldn't Have Missed It for the World! The pleasures and perils of an unseasoned traveler (1973)

Part of the speech to the students of the Georgia Institute of Technology, On the subject of humane slaughter (Summer 2010)
Context: Exactly what is your definition of humane? Besides psychological and physical abuse, torture, dismemberment and murder, what else do you think happens to animals inside of a slaughterhouse? Do you think they get belly rubs and tushy slaps? And if you think there is such a thing as humane slaughter. I'm curious, do you also think there is such a thing as humane rape? Humane child molestation? Humane slavery? How about a humane holocaust? In fact, what is your definition of a holocaust? Is it a massacre of human beings, or a massacre of innocent beings?

Bill Moyers interview (2002)
Context: I understood really the power of art to transform. I think transformation became the main word in my life.
Transformation because you don't want to just put a mirror in front of people and say, here, look at yourself. What do you see? You want to have a skewed mirror. You want a mirror that says you didn't know you could see the back of your head. You didn't know that you could amount cubistic see almost all the same aspects at the same time. It allows human beings to step out of their lives and to revisit it and maybe find something different about it.

2009, As a Peace Loving Global Citizen http://www.euro-tongil.org/TFbiography.pdf

All Gall Is Divided (1952)

Variant: If there is anything more annoying in the world than having people talk about you, it is certainly having no one talk about you.
Source: The Picture of Dorian Gray