The Usurpation Of Language (1910)
Context: The poet takes us straight into the presence of things. Not by explanation, but by indication; not by exhausting its qualities, but by suggesting its value he gives us the object, raising it from the mire where it lies trodden by the concepts of the understanding, freeing it from the entanglements of all that “the intellect perceives as if constituting its essence.” Thus exhibited, the object itself becomes the meeting-ground of the ages, a centre where millions of minds can enter together into possession of the common secret. It is true that language is here the instrument with which the fetters of language are broken. Words are the shifting detritus of the ages; and as glass is made out of the sand, so the poet makes windows for the soul out of the very substance by which it has been blinded and oppressed. In all great poetry there is a kind of “kenosis” of the understanding, a self-emptying of the tongue. Here language points away from itself to something greater than itself.
“That darksome cave they enter, where they find
That cursed man, low sitting on the ground,
Musing full sadly in his sullein mind.”
Canto 9, stanza 35
The Faerie Queene (1589–1596), Book I
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Edmund Spenser 53
English poet 1552–1599Related quotes
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 338
Sunni Hadith
About the human dependency on language to communicate, as quoted in The Washington Post (18 June 2011)
“The cave you fear to enter holds the treasure you seek.”
“Where can I find a man who's both religious at heart and scientist in mind?”
“I find a way to ground myself, literally by using the ground of places near where I live.”
Susan Olding Interview (February 23, 2010)
“Curse on the man who business first designed,
And by't enthralled a freeborn lover's mind!”
Complaining of Absence, 11; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922).
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 338
Sunni Hadith