“The possibility of all philosophy … namely, that the intelligence, by affecting itself, gives itself a movement in accordance with its own law — that is, gives itself a form of activity all its own.”
Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133
Original
Die Möglichkeit aller Philosophie … dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
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Novalis 102
German poet and writer 1772–1801Related quotes
Source: The Unabridged Devil's Dictionary
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.
"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1784/18 Ploviôse Year 2)
Senate Select Committee on Secret Military Assistance to Iran and the Nicaraguan Opposition (Iran-Contra hearings) (1987)
Video of Inouye's excerpt http://www.youtube.com/watch?v=EbFphX5zb8w
Daniel K. Inouye: Reference of excerpt http://www.nationmaster.com/encyclopedia/Daniel-K.-Inouye
The Mission of Sheltron: Reference http://www.sheltron.us/sheltron/introduction.html
Part 2: The Mystique of Enlightenment
The Mystique of Enlightenment (1982)
Source: The Mystique of Enlightenment: The Radical Ideas of U.G. Krishnamurti
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 94.
Vol. I, Ch. 10, as translated by R. B. Haldane
Variant translations:
Reason is feminine in nature; it can give only after it has received. Of itself alone, it has nothing but the empty forms of its operation.
As translated by Eric F. J. Payne (1958) Vol. II, p. 50
Reason is feminine in nature: it will give only after it has received.
The World as Will and Representation (1819; 1844; 1859)
Context: Reason is feminine in nature; it can only give after it has received. Of itself it has nothing but the empty forms of its operation. There is no absolutely pure rational knowledge except the four principles to which I have attributed metalogical truth; the principles of identity, contradiction, excluded middle, and sufficient reason of knowledge. For even the rest of logic is not absolutely pure rational knowledge. It presupposes the relations and the combinations of the spheres of concepts. But concepts in general only exist after experience of ideas of perception, and as their whole nature consists in their relation to these, it is clear that they presuppose them.