
De visione Dei (On The Vision of God) (1453)
Part I, Section XIX
Christian Morals (first pub. post. 1716)
De visione Dei (On The Vision of God) (1453)
“Thou are a better counsellor to others
Than to thyself: I judge by deeds not words.”
Source: Prometheus Bound, lines 335–336 (tr. G. M. Cookson)
“Be true to thyself, as thou be not false to others.”
Of Wisdom for a Man's Self
Essays (1625)
Tabulae Votivae (Votive Tablets) (1796), "The Key"; tr. Edgar Alfred Bowring, The Poems of Schiller, Complete (1851)
Variant translation:[citation needed]
If you want to know yourself,
Just look how others do it;
If you want to understand others,
Look into your own heart
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: "Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death."
"Lord, I have suffered much!"
"Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood."
"Fighting, always fighting?"
"We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods."
Source: Dictionary of Burning Words of Brilliant Writers, P. 554.
Great Hymn to the Aten, as translated in The Ancient Near East, Vol. 1 : An Anthology of Texts and Pictures (1958) by James B. Pritchard, p. 227
Context: Everyone has his food, and his time of life is reckoned.
Their tongues are separate in speech,
And their natures as well;
Their skins are distinguished,
As thou distinguishest the foreign peoples.
Thou makest a Nile in the underworld,
Thou bringest forth as thou desirest
To maintain the people
According as thou madest them for thyself,
The lord of all of them, wearying with them,
The lord of every land, rising for them,
The Aton of the day, great of majesty.
Reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 448.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 515.