
“Love? What is it? Most natural painkiller what there is. LOVE.”
Last Words: The Final Journals of William S. Burroughs (2000)
Canto II, stanza 18 (tr. Fairfax)
Gerusalemme Liberata (1581)
Di natura, d' amor, de' cieli amici Le negligenze sue son artifici.
Gerusalemme Liberata (1581)
“Love? What is it? Most natural painkiller what there is. LOVE.”
Last Words: The Final Journals of William S. Burroughs (2000)
“Love? What is it? The most natural painkiller what there is.”
You may become curious, though, about what happened to that painkiller should depression take hold and expose your love—whatever its object—as just one of the many intoxicants that muddled your consciousness of the human tragedy. You may also want to take a second look at whatever struck you as a person, place, or thing of “beauty,” a quality that lives only in the neurotransmitters of the beholder. (Aesthetics? What is it? A matter for those not depressed enough to care nothing about anything, that is, those who determine almost everything that is supposed to matter to us. Protest as you like, neither art nor an aesthetic view of life are distractions granted to everyone.) In depression, all that once seemed beautiful, or even startling and dreadful, is nothing to you. The image of a cloud-crossed moon is not in itself a purveyor of anything mysterious or mystical; it is only an ensemble of objects represented to us by our optical apparatus and perhaps processed as a memory.
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Variant: It is one of the beautiful compensations of life that no man can sincerely try to help another without helping himself.
“Joy in looking and comprehending is nature's most beautiful gift.”
Ideas and Opinions
1950s, Essay to Leo Baeck (1953)
“I am the most curious of all to see what will be the next thing that I will do.”
Jacques Lipchitz cited in: Bertie Charles Forbes (1992) Forbes, Vol. 149, Nr. 5-9, p. 424
"Notes on 'Camp'" (1964), note 9, p. 279 http://books.google.com/books?id=e3qgRrVlEH4C&q=%22What+is+most+beautiful+in+virile+men+is+something+feminine+what+is+most+beautiful+in+feminine+women+is+something+masculine%22&pg=PA279#v=onepage; originally published in Partisan Review, Vol. 31 No. 4 http://books.google.com/books?id=qEwqAQAAMAAJ&q=%22What+is+most+beautiful+in+virile+men+is+something+feminine+what+is+most+beautiful+in+feminine+women+is+something+masculine%22&pg=PA519#v=onepage, ( Fall 1964 http://www.bu.edu/partisanreview/books/PR1964V31N4/HTML/#519/z)
Against Interpretation and Other Essays (1966)
Small Houses: Their Economic Design and Construction (1922)
From a lecture, "Beauty and the Quest for Beauty in Science" given at the International Symposium in recognition of Robert R. Wilson on April 27, 1979 at the Fermi National Accelerator Laboratory, Batavia, Illinois.
Supplement, Q98, Article 4
Note: This Supplement to the Third Part was compiled after Aquinas's death by Regnald of Piperno, out of material from Aquinas's much earlier "Commentary on the Sentences".
Summa Theologica (1265–1274)
Context: Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.