
Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 78
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126
Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 78
The He-Ancient, in Pt. V
1920s, Back to Methuselah (1921)
Source: Sociology For The South: Or The Failure Of A Free Society (1854), pp. 246-247
Subtitle of the article "Aos escravocratas" written by Raul Pompeia. Newspaper "ÇA IRA", August 19, 1882. Source: Benedito, Mouzar (2011). Luiz Gama - o libertador de escravos e sua mãe libertária, Luíza Mahin https://www.expressaopopular.com.br/loja/wp-content/uploads/2021/01/luiz-gama.pdf 2 ed. São Paulo: Expressão Popular. Page: 59. ISBN 85-7743-004-9.
Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 24; the first sentence here is widely paraphrased as: A man is no less a slave because he is allowed to choose a new master once in a term of years.
Context: A man is none the less a slave because he is allowed to choose a new master once in a term of years. Neither are a people any the less slaves because permitted periodically to choose new masters. What makes them slaves is the fact that they now are, and are always hereafter to be, in the hands of men whose power over them is, and always is to be, absolute and irresponsible.
The right of absolute and irresponsible dominion is the right of property, and the right of property is the right of absolute, irresponsible dominion. The two are identical; the one necessarily implying the other. Neither can exist without the other. If, therefore, Congress have that absolute and irresponsible lawmaking power, which the Constitution — according to their interpretation of it — gives them, it can only be because they own us as property. If they own us as property, they are our masters, and their will is our law. If they do not own us as property, they are not our masters, and their will, as such, is of no authority over us.
But these men who claim and exercise this absolute and irresponsible dominion over us, dare not be consistent, and claim either to be our masters, or to own us as property. They say they are only our servants, agents, attorneys, and representatives. But this declaration involves an absurdity, a contradiction. No man can be my servant, agent, attorney, or representative, and be, at the same time, uncontrollable by me, and irresponsible to me for his acts. It is of no importance that I appointed him, and put all power in his hands. If I made him uncontrollable by me, and irresponsible to me, he is no longer my servant, agent, attorney, or representative. If I gave him absolute, irresponsible power over my property, I gave him the property. If I gave him absolute, irresponsible power over myself, I made him my master, and gave myself to him as a slave. And it is of no importance whether I called him master or servant, agent or owner. The only question is, what power did I put into his hands? Was it an absolute and irresponsible one? or a limited and responsible one?
“Free election of masters does not abolish the masters or the slaves.”
“The free individual has been justified as his own master; the state as his servant.”
Commencement Address at Columbia University http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (1 June 1949)
1940s