Interview in the June, 1996, issue of Antaios, http://web.archive.org/web/20080407092807/https://www.hinduismtoday.com/archives/1999/7/1999-7-07.shtml
“Europe is equal to its historical task. Against the anti-spiritual, anti-heroic 'ideals' of America-Jewry, Europe pits its metaphysical ideas, its faith in its Destiny, its ethical principles, its heroism. Fearlessly, Europe falls in for battle, knowing it is armed with the mightiest weapon ever forged by History: the superpersonal Destiny of the European organism. Our European Mission is to create the Culture-State-Nation-Imperium of the West, and thereby we shall perform such deeds, accomplish such works, and so transform our world that our distant posterity, when they behold the remains of our buildings and ramparts, will tell their grandchildren that on the soil of Europe once dwelt a tribe of gods.”
The Enemy of Europe (1953)
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Francis Parker Yockey 13
American writer 1917–1960Related quotes

Sono quattr' anni che parlo di nazismo islamico, di guerra all' Occidente, di culto della morte, di suicidio dell' Europa. Un' Europa che non è più Europa ma Eurabia e che con la sua mollezza, la sua inerzia, la sua cecità, il suo asservimento al nemico si sta scavando la propria tomba.
"Il nemico che trattiamo da amico", in Corriere della Sera (15 September 2006)

"In the Storm" in Le Socialiste http://www.marxists.org/archive/luxemburg/1904/05/01.htm as translated by Mitch Abidor (1 - 8 May 1904)
Context: The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics.
And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm.
The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in.
The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence.
War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Speech https://api.parliament.uk/historic-hansard/commons/1935/oct/24/international-situation in the House of Commons (24 October 1935)
The 1930s

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“The Jewish Question as a World Problem,”, Radio Broadcast, 28 March 1941. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (pp. 337-8).
A Short History of the World (2000)

"World War III and the Liberation Struggle" (1950)