Giannina Braschi (1953) Puerto Rican writer
Empire of Dreams (prose poetry, 1988)
Squire Trelawney, Act II, Scene 6
Long Joan Silver (2013)
Giannina Braschi (1953) Puerto Rican writer
Empire of Dreams (prose poetry, 1988)
Branch Rickey (1881–1965) American baseball player and coach
Dizzy Dean, speaking on May 12, 1956 about pitcher Carl Erskine, during a post-game radio interview following Erskine's second career no-hitter; as quoted by Erskine in Tales from the Dodgers' Dugout: A Collection of the Greatest Dodgers Stories Ever Told (2004), p. 70
Sugar Ray Leonard (1956) American boxer
On his come back fight against Marvin Hagler http://query.nytimes.com/gst/fullpage.html?res=9A0DE2DD1F31F931A35756C0A960948260
“5335. Two things a Man should never be angry at; what he can help, and what he cannot help.”
Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Kenneth Griffin (1968) American hedge fund manager
Institutional Investor Magazine (September 2001) http://web.archive.org/20060329190803/ddo.typepad.com/ddo/files/Citadel_2001.pdf
Kingsley Amis book Lucky Jim
Lucky Jim (1954)
“What do you tell a man with two black eyes? Nothing, he's already been told twice.”
Elmore Leonard book Be Cool
Darryl, Be Cool (1999)
“Find your soul and you'll live. Lose your soul and you'll die.”
Frank Delaney (1942–2017) Irish writer and journalist
Shannon
“What about what he lives for, Squire? Isn't that the true measure of a man, what he lives for?”
Arthur M. Jolly (1969) American writer
Jim Hawkins, Act II, Scene 6
Long Joan Silver (2013)
Robert G. Ingersoll (1833–1899) Union United States Army officer
Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?