Time and Individuality (1940)
“The change toward larger Gestalten and the necessity of this change for both humanistic and formal reasons can be illustrated by considering Sullivan's emphasis upon the phenomena of interaction. This emphasis is very clearly part of a defense of man against the older, more mechanistic thinking which saw him so heavily determined by his internal psychological structure that he could easily be manipulated by pressing the appropriate buttons — a doctrine which made the therapeutic interview into a one-way process with the patient in a relatively passive role. The Sullivanian doctrine places the therapeutic interview on a human level, defining it as a significant meeting between two human beings. The role of the therapist is no longer to be dehumanized in terms of definable purposes which he can plan, and the role of the patient is no longer dehumanized into that of an object of manipulation”
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197
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Gregory Bateson 49
English anthropologist, social scientist, linguist, visual … 1904–1980Related quotes
Jules Bernard Luys, in Pamphlets on hypnotism (1892) http://books.google.co.in/books?ei=-2xvU7rZLIXc8AW9i4CwAQ, pp.898-99.
Time and Individuality (1940)
With 'Millions' Of Users & Growing, Google+ Set To Power All Google Products http://searchengineland.com/with-millions-of-users-growing-google-set-to-power-all-google-products-85032 in Search Engine Land (9 July 2011).
"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Source: Lord Malquist and Mr Moon (1966), Ch. I: Dramatis Personae and Other Coincidences.
The Personality of Jesus (1932)
Context: By his own experience of God and his estimate of man, by his emphasis upon and practice of brotherhood, by his repudiation of hatred and violence, while attacking with audacity deeply entrenched inequities, and by his vicarious suffering on the cross, Jesus awakens, challenges and inspires us to take up the cross and follow in his sacrificially redemptive steps. Thus we are saved and thus society must be redeemed.