Speech at a rally at the University Stadium, Lahore (30 October 1947)
Autobiography (1936; 1949; 1958)
New Fragments (1892)
Context: Christian love was not the feeling which long animated the respective followers of Peter and Paul.
We who have been born into a settled state of things can hardly realise the commotion out of which this tranquillity has emerged. We have, for example, the canon of Scripture already arranged for us. But to sift and select these writings from the mass of spurious documents afloat at the time of compilation was a work of vast labour, difficulty, and responsibility. The age was rife with forgeries. Even good men lent themselves to these pious frauds, believing that true Christian doctrine, which of course was their doctrine, would be thereby quickened and promoted. There were gospels and counter-gospels; epistles and counter-epistles—some frivolous, some dull, some speculative and romantic, and some so rich and penetrating, so saturated with the Master's spirit, that, though not included in the canon, they enjoyed an authority almost equal to that of the canonical books.<!--pp. 8-9
Romans 5:1-5
Epistle to the Romans
1920s, The Progress of a People (1924)
Context: In such a view of the history of the Negro race in America, we may find the evidences that the black man's probation on this continent was a necessary part in a great plan by which the race was to be saved to the world for a service which we are now able to vision and, even if yet somewhat dimly, to appreciate. The destiny of the great African continent, to be added at length — and in a future not now far beyond us — to the realms of the highest civilization, has become apparent within a very few decades. But for the strange and long inscrutable purpose which in the ordering of human affairs subjected a part of the black race to the ordeal of slavery, that race might have been assigned to the tragic fate which has befallen many aboriginal peoples when brought into conflict with more advanced communities. Instead, we are able now to be confident that this race is to be preserved for a great and useful work. If some of its members have suffered, if some have been denied, if some have been sacrificed, we are able at last to realize that their sacrifices were borne in a great cause. They gave vicariously, that a vastly greater number might be preserved and benefited through them. The salvation of a race, the destiny of a continent, were bought at the price of these sacrifices.
Costly Grace, p 43.
Costly Grace
Context: Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace. Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?
2000s, Thus Spake Stallman (2000)
Context: Religious people often say that religion offers absolute certainty about right and wrong; "god tells them" what it is. Even supposing that the aforementioned gods exist, and that the believers really know what the gods think, that still does not provide certainty, because any being no matter how powerful can still be wrong. Whether gods exist or not, there is no way to get absolute certainty about ethics. Without absolute certainty, what do we do? We do the best we can. Injustice is happening now; suffering is happening now. We have choices to make now. To insist on absolute certainty before starting to apply ethics to life decisions is a way of choosing to be amoral.
Source: Miracles (1947), Ch. 1: "The Scope of this Book"
To his friend Nicholas Ridley, as they were both about to be burned as heretics for their teachings and beliefs outside Balliol College, Oxford (16 October 1555); as quoted in History of the British Empire (1870) by William Francis Collier, p. 124; also in Fahrenheit 451 by Ray Bradbury, p. 36; and in The Concise Columbia Dictionary of Quotations (1989) by Robert Andrews, p. 190.
Variants:
Be of good comfort, Master Ridley, and play the man! We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) (1563) by John Foxe; also in The London Encyclopaedia, or, Universal Dictionary of Science, Art, Literature, and Practical Mechanics (1829) by Thomas Tegg, p. 455
Be of good cheer, master Ridley, and play the man; we shall this day light such a candle in England, as I hope, by God's grace, shall never be put out.
As quoted in The Mirror of Literature, Amusement, and Instruction (1831) by Reuben Percy and John Timbs, p. 419
Be of good comfort, brother and play the man! We shall this day light such a candle by God’s grace in England, as I trust shall never be put out.
As quoted in Historical Collections Relating to Remarkable Periods of the Success of the Gospel (1845) by John Gillies and Horatius Bonar, p. 57
Be of good comfort, Master Ridley, play the man; We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in An Exposition of the Book of Proverbs (1847) by Charles Bridges, p. 126, but he cites Foxe as source, so this is clearly a slight misquotation of Foxe's version.
Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out.
As quoted in The Conscience of Culture (1953) by Everett Tilson, p. 116
“On our earth we can only love with suffering and through suffering.”
Source: The Dream of a Ridiculous Man (1877), III
Context: On our earth we can only love with suffering and through suffering. We cannot love otherwise, and we know of no other sort of love. I want suffering in order to love. I long, I thirst, this very instant, to kiss with tears the earth that I have left, and I don't want, I won't accept life on any other!
