“Who was hiër in philosophie
To Aristotle, in our tonge, but thow?”

Also, who was higher in Philosophy To Aristotle, in our tongue, but thou?
Source: Regement of Princes (c. 1412), Line 2087; vol. 3, p. 76; translation from George Carver (ed.) The Catholic Tradition in English Literature (New York: Doubleday, 1928) p. 16.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Who was hiër in philosophie To Aristotle, in our tonge, but thow?" by Thomas Occleve?
Thomas Occleve photo
Thomas Occleve 9
British writer 1369–1426

Related quotes

Sören Kierkegaard photo
Timothy Leary photo

“In the information age, you don't teach philosophy as they did after feudalism. You perform it. If Aristotle were alive today he'd have a talk show.”

Timothy Leary (1920–1996) American psychologist

As quoted in The Best Advice Ever for Teachers (2001) by Charles McGuire and Diana Abitz, p. 57

Geoffrey Chaucer photo
Ibn Khaldun photo
Arthur Schopenhauer photo
Tenzin Gyatso photo

“Our own brain, our own heart is our temple; the philosophy is kindness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"Kindness and Compassion" p. 52
The Dalai Lama: A Policy of Kindness (1990)
Context: This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.

Al-Farabi photo

“Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Related topics