“…controls on behavior shift from the intermediate levels of human experience (social, emotional and religious) to the lower (military and political) or to the upper (ideological). They become the externalized controls of a mature society: weapons, bureaucracies, material rewards, or ideology.”

— Carroll Quigley

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

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Carroll Quigley 79

American historian 1910–1977

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“…in the last thousand years. If we go back before [AD] 976… the main core of people's life and experience… was in the religious, emotional and social levels. They had religious beliefs, they had social and emotional relationships with people they saw every day. …controls and rewards were internalized. …This is why they could get along without a state in 976: all the significant controls were internalized.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“It should now be clear that ideology – the ideological level – is an organic part of every society. Human societies need these systems of ideas and beliefs in order to survive, and they secrete ideology as if it were an essential nourishment for their being and for their historical continuance.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

“What we are thus arguing is not simply that ideology also permeates the alleged extraideological strata of everyday life, but that this materialization of ideology in external materiality reveals inherent antagonisms which the explicit formulation of ideology cannot afford to acknowledged.”

Slavoj Žižek (1949) Slovene philosopher

Source: The Plague of Fantasies (1997), Chapter One: The Seven Veils of Fantasy

“To study Buddhism and then use it as a weapon in order to criticize others' theories or ideologies is wrong. The very purpose of religion is to control yourself, not to criticize others.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"A Talk to Western Buddhists" p. 87.
The Dalai Lama: A Policy of Kindness (1990)
Context: To study Buddhism and then use it as a weapon in order to criticize others' theories or ideologies is wrong. The very purpose of religion is to control yourself, not to criticize others. Rather, we must criticize ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life with the knowledge of the Buddhist teachings.