
Source: Quotes From Judge Judy Cases, Dress, Stand, and/or Speak Properly
“Darkrose and Diamond” (p. 125)
Earthsea Books, Tales from Earthsea (2001)
Source: Quotes From Judge Judy Cases, Dress, Stand, and/or Speak Properly
Source: Quotes From Judge Judy Cases, Dress, Stand, and/or Speak Properly
2010s, 2016, July, This Week Interview (July 30, 2016)
Speech at the Cambridge Union (March 1924), quoted in On England, and Other Addresses (1926), pp. 95-96.
1924
“The rhetorical question, the stock-in-trade weapon ay burds and psychos.”
Tommy, "Relapsing: Scotland Takes Drugs in Psychic Defense" (Chapter 2, Story 1).
Trainspotting (1993)
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
“She approached the king, and making a low courtesy, said to him, "Lauerd king wacht heil!" The king, at the sight of the lady's face, was on a sudden both surprised and inflamed with her beauty; and calling on his interpreter, asked him what she said, and what answer he should make her. "She called you, 'Lord king,'" said the interpreter, "and offered to drink your health. Your answer to her must be, Drinc heil!"”
Accedens deinde proprius rege flexis genibus dixit. "Lauerd King, wassheil." At ille visa facie puelle admiratus est tantum eius decorum et incalvit. Denique interrorogavit interpretem suum quid dixerat puella, et quid ei respondere deberet. Cui interpres dixit, "Vocavit te dominum regem et vocabulo salutacionis honoravit. Quid autem respondere debes est 'drincheil.'"
Accedens deinde proprius rege flexis genibus dixit. "Lauerd King, wassheil."
At ille visa facie puelle admiratus est tantum eius decorum et incalvit. Denique interrorogavit interpretem suum quid dixerat puella, et quid ei respondere deberet. Cui interpres dixit, "Vocavit te dominum regem et vocabulo salutacionis honoravit. Quid autem respondere debes est 'drincheil.'"
Bk. 6, ch. 12; p. 186.
Historia Regum Britanniae (History of the Kings of Britain)
Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
"The Unicorn in the Garden", The New Yorker (31 October 1939); Fables for Our Time & Famous Poems Illustrated (1940). This is a fable where a man sees a Unicorn in his garden, and his wife reports the matter to have him taken away, to the "booby-hatch". Online text with illustration by Thurber http://english.glendale.cc.ca.us/unicorn1.html
From Fables for Our Time and Further Fables for Our Time