“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

—  John Locke

§ 228
The Reasonableness of Christianity (1695)

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John Locke 144
English philosopher and physician 1632–1704

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“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

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Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

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“Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.”

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Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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