The History of Freedom in Christianity (1877)
Context: In the height of their power the Romans became aware of a race of men that had not abdicated freedom in the hands of a monarch; and the ablest writer of the empire pointed to them with a vague and bitter feeling that, to the institutions of these barbarians, not yet crushed by despotism, the future of the world belonged. Their kings, when they had kings, did not preside [at] their councils; they were sometimes elective; they were sometimes deposed; and they were bound by oath to act in obedience to the general wish. They enjoyed real authority only in war. This primitive Republicanism, which admits monarchy as an occasional incident, but holds fast to the collective supremacy of all free men, of the constituent authority over all constituted authorities, is the remote germ of parliamentary government.
“When Holy Church occasionally hinted that she still considered her authority to be supreme over all nations and superior to the authority of states, men in these times tended to snicker.”
Ch 28
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
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Walter M. Miller, Jr. 37
American fiction writer 1923–1996Related quotes
Cults, Sects and Questions (c. 1979)
Source: Carolee Scheenmann quotes, guardian, March 8, 2019 https://www.theguardian.com/artanddesign/2014/mar/10/carole-schneemann-naked-art-performance,
Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society
- Twitter response by Ulf Ekman @ulfekman to Anthony Baratta http://twitter.com/ulfekman/status/444114945392005120 @AnthonyBaratta_ on 13 March 2014.
Lorsque la Spoliation est devenue le moyen d’existence d’une agglomération d’hommes unis entre eux par le lien social, ils se font bientôt une loi qui la sanctionne, une morale qui la glorifie.
Economic sophisms, 2nd series (1848), ch. 1 Physiology of plunder ("Sophismes économiques", 2ème série (1848), chap. 1 "Physiologie de la spoliation").
Economic Sophisms (1845–1848)
1920s, Ordered Liberty and World Peace (1924)
“The exercise of authority over the same area by two States is a contradiction.”
The Relation of the State to the Invididual (1890)