
Alberto Giacometti (1945), as cited in: Joel Shatzky, Michael Taub (1999), Contemporary Jewish-American Dramatists and Poets. p. 302
Source: The Romantic Rebellion (1973), Ch. 12: Millet
Alberto Giacometti (1945), as cited in: Joel Shatzky, Michael Taub (1999), Contemporary Jewish-American Dramatists and Poets. p. 302
On J. D. Salinger, from a review of his Franny and Zooey, in Studies in J. D. Salinger : Reviews, Essays, and Critiques of The Catcher in the Rye and other Fiction (1963) edited by Marvin Laser and Norman Fruman, p. 231; also quoted in The Christian Science Monitor (August 26, 1965) and Updike's Assorted Prose (1965).
The Dagger with Wings (1926)
Source: 1940s, Economic Analysis, 1941, p. 3
Kenneth Noland, p. 9
Conversation with Karen Wilkin' (1986-1988)
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 69
Source: Social Problems (1883), Ch. 21 : Conclusion
Context: Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.