Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?
“The Englishman is made for a time of crisis, and for a time of emergency. He is serene in difficulties, but may seem to be indifferent when times are easy. He may not look ahead, he may not heed warnings, he may not prepare, but when he once starts he is persistent to the death, and he is ruthless in action. It is these gifts that have made the Englishman what he is, and that have enabled the Englishman to make England and the Empire what it is.”
Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), pp. 3-4.
1924
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Stanley Baldwin 225
Former Prime Minister of the United Kingdom 1867–1947Related quotes
Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), p. 2.
1924
In an interview in Sight and Sound, Summer 1987
Interviews
“How hard it is to make an Englishman acknowledge that he is happy!”
Pendennis. Book ii. Chap. xxxi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
16 September 1902
Source: Willa Cather in Europe (1956), Ch. 14
Dragoslav Šekularac,
quoted in interview with ['Get Out of Here, I am Sekularac', Prvoslav Vujcic, http://www.urbanbookcircle.com/get-out-of-here-i-am-sekularac-by-prvoslav-vujcic.html, Urban Book Circle, 2006-05-01, 2016-05-15]
About
1 St. Tr. (N. S.) 162.
Trial of Sir Francis Burdett (King v. Burdett) (1820)
Source: Making Mondragón, 1965, p. 170; As cited in: Ickis (2014)
1840s, Essays: First Series (1841), History