“For fro what partie of the Erthe, that men duelle, outher aboven or benethen, it semethe always to hem that duellen, that thei gon more righte than ony other folk. And righte as it semethe to us, that thei ben undre us, righte so it semethe hem, that wee ben undre hem.”

— John Mandeville

For on whatever Part of the Earth that Men dwell, either above or beneath, it seemeth always to them, that they go more up-right than any other Folk. And right as it seemeth to us that they be under us, right so it seemeth to them that we be under them.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

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John Mandeville 7

writer 1300–1372

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“And Men seye in theise Contrees, that Philosophres som tyme wenten upon theise Hilles, and helden to here Nose a Spounge moysted with Watre, for to have Eyr; for the Eyr above was so drye. And aboven, in the Dust and in the Powder of tho Hilles, thei wroot Lettres and Figures with hire Fingres: and at the zeres end thei comen azen, and founden the same Lettres and Figures, the whiche thei hadde writen the zeer before, withouten ony defaute.”

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And Men say in these Countries, that Philosophers some time went upon these Hills, and held to their Noses a Sponge moisted with Water, to have Air; for the Air above was so dry. And above, in the Dust and in the Powder of those Hills, they wrote Letters and Figures with their Fingers. And at the Year's End they came again, and found the same Letters and Figures, the which they had written the Year before, without any Default.
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This River cometh, running from Terrestrial Paradise, between the Deserts of Ind, and after it smiteth into the Land, and runneth long time through many great Countries under Earth. And after it goeth out under an high Hill, that men call Alothe, that is between Ind and Ethiopia the distance of 5 Months' Journeys from the Entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the Land of Egypt unto the City of Alexandria to the End of Egypt, and there it falleth into the Sea.
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“If that thise men that lovers hem pretende,
To women weren feythfull good and trewe,
And dreden hem to deceyven or offende,
Women, to love hem, wolde nat eschewe;
But every day hath man an herte newe:
Yt, upon oon, abide can no while.
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If those men who to be lovers pretend
Behaved more faithfully and did not lie,
And dreaded to deceive or to offend,
Then women might not choose to pass them by.
But each man's heart's a fickle butterfly
Which can alight on one just a short while.
Can it be wrong in this case to beguile?
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“Tho' Doubt's beleaguering forces hem us in,
Yet Truth upon the Serpent's head shall trample.
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“Ye knowe eek, that in forme of speche is chaunge
Withinne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
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Context: Ye knowe eek, that in forme of speche is chaunge
Withinne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.