Being Peace (2005)
Context: Children understand very well that in each woman, in each man, in each child, there is capacity of waking up, of understanding, and of loving. Many children have told me that they cannot show me anyone who does not have this capacity. Some people allow it to develop, and some do not, but everyone has it. This capacity of waking up, of being aware of what is going on in your feelings, in your body, in your perceptions, in the world, is called Buddha nature, the capacity of understanding and loving. Smiling is very important. If we are not able to smile, then the world will not have peace. It is not by going out for a demonstration against nuclear missiles that we can bring about peace. It is with our capacity of smiling, breathing, and being peace that we can make peace.
“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”
"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12
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Rémi Brague 2
French historian 1947Related quotes
December 2006, Interview with Jordan Business magazine entitled “The Grass is Greener … On Both Sides”.
from lecture Megascale, Order and Complexity held in Emmertal, Germany on July 27, 2008
"Theodore Zeldin - historian, philosopher" in History Today (July 1999)
Source: The Theater and Its Double
“He gathers the things he would have seen and piles them up”
“The Blind Man” J. Neugroshel, trans. (1979), p. 13
Der Ohrenzeuge: Fünfzig Charaktere [Earwitness: Fifty Characters] 1974
Context: The blind man is not blind by birth, but he became blind with little effort. He has a camera, he takes it everywhere, and he just loves keeping his eyes closed. He walks about as though asleep, he has seen absolutely nothing as yet, and already he is shooting it, for when all things lie next to one another, equally small, equally large, always rectangular, orderly, cut off, named, numbered, proven and demonstrated, then you can see them much better in any event.
The blind man saves himself the trouble of viewing anything beforehand. He gathers the things he would have seen and piles them up and enjoys them as though they were stamps. He travels all over the world for the sake of his camera, nothing is far enough, shiny enough, strange enough—he gets it for the camera. He says: I was there, and he points to it, and if he could not point at it he would not know where he had been, the world is confusing, exotic, rich, who can retain it all.
Raja Bahadur, his friend
You can see God in him at times (22 December 1999)