As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 233
Attributed
Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection — if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.
The Four Loves (1960)
“I thank God for giving me the grace to suffer; I need it so much!”
Saint André Bessette: Montreal’s Miracle Worker https://catholicism.org/br-andre.html
Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260
“The lifestyle that I have is probably neither desirable nor useful to most people.”
Oui interview (1979)
Context: The lifestyle that I have is probably neither desirable nor useful to most people. Most people are probably better off getting the certification they desire and spindling their lives away the way they’re doing. I don’t think they’d enjoy living any other way. There are millions of people who acquire all sorts of wonderful feelings from watching a football game and drinking a bottle of beer. It makes them really happy. Doesn’t do shit for me. But for them it’s life itself. As long as they can believe in the beer and the football, then they’ve really got something. And it’s probably more useful to them than religion. So why take it away? Why tell them what’s really going on? Let ’em be happy.
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
“There's a place
between desire and memory, some back porch
we can neither wish nor recall”
'Apparatus' 1997 McClelland & Stewart Nov 2014
Other quotes
“History provides neither compensation for suffering nor penalties for wrong.”
Postscript of letter to Mandell Creighton (5 April 1887), puplished in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 505 http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=2201&chapter=203934&layout=html&Itemid=27
Context: ADVICE TO PERSONS ABOUT TO WRITE HISTORY — DON’T
In the Moral Sciences Prejudice is Dishonesty.
A Historian has to fight against temptations special to his mode of life, temptations from Country, Class, Church, College, Party, Authority of talents, solicitation of friends.
The most respectable of these influences are the most dangerous.
The historian who neglects to root them out is exactly like a juror who votes according to his personal likes or dislikes.
In judging men and things Ethics go before Dogma, Politics or Nationality. The Ethics of History cannot be denominational.
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.
Put conscience above both system and success.
History provides neither compensation for suffering nor penalties for wrong.
River out of Eden (1995)
The New York Times (10 December 1916) From "Godlessness Mars Most Contemporary Poetry." http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9A0CE2D7153BE233A25753C1A9649D946796D6CF
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Nine, Heidegger, p. 187
