“Whatever the virtue may be, from whatever source it may come, it is worthy of esteem… Mind, beauty, wealth, nobility, although the children of chance, all have their own value, as skill, learning and virtue have theirs.”

The Saviors of God (1923)
Context: The essence of our God is obscure. It ripens continuously; perhaps victory is strenghened with our every valorous deed, but perhaps even all these agonizing struggles toward deliverance and victory are inferior to the nature of divinity.
Whatever it might be, we fight on without certainty, and our virtue, uncertain of any rewards, acquires a profound nobility.

From the Letters of Lord Byron (2 January 1817), p. 6.
Lord Byron's Armenian Exercises and Poetry (1870)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms

Part 2, Book 1, Ch. 2
Variant translation: What makes night within us may leave stars.
Source: Ninety-Three (1874)
Context: Cimourdain was a pure-minded but gloomy man. He had "the absolute" within him. He had been a priest, which is a solemn thing. Man may have, like the sky, a dark and impenetrable serenity; that something should have caused night to fall in his soul is all that is required. Priesthood had been the cause of night within Cimourdain. Once a priest, always a priest.
Whatever causes night in our souls may leave stars. Cimourdain was full of virtues and truth, but they shine out of a dark background.

Source: Culture and Value (1980), p. 33e

Letters On a Regicide Peace (1796)

The Valley of True Poverty and Absolute Nothingness
The Seven Valleys Of Bahá’u’lláh
Context: He who hath attained this station is sanctified from all that pertaineth to the world. Wherefore, if those who have come to the sea of His presence are found to possess none of the limited things of this perishable world, whether it be outer wealth or personal opinions, it mattereth not. For whatever the creatures have is limited by their own limits, and whatever the True One hath is sanctified therefrom; this utterance must be deeply pondered that its purport may be clear. “Verily the righteous shall drink of a winecup tempered at the camphor fountain.” If the interpretation of “camphor” become known, the true intention will be evident. This state is that poverty of which it is said, “Poverty is My glory.” And of inward and outward poverty there is many a stage and many a meaning which I have not thought pertinent to mention here; hence I have reserved these for another time, dependent on what God may desire and fate may seal.

Boston Massacre Oration (1774)
Context: Surely you never will tamely suffer this country to be a den of thieves. Remember, my friends, from whom you sprang. Let not a meanness of spirit, unknown to those whom you boast of as your fathers, excite a thought to the dishonor of your mothers I conjure you, by all that is dear, by all that is honorable, by all that is sacred, not only that ye pray, but that ye act; that, if necessary, ye fight, and even die, for the prosperity of our Jerusalem. Break in sunder, with noble disdain, the bonds with which the Philistines have bound you. Suffer not yourselves to be betrayed, by the soft arts of luxury and effeminacy, into the pit digged for your destruction. Despise the glare of wealth. That people who pay greater respect to a wealthy villain than to an honest, upright man in poverty, almost deserve to be enslaved; they plainly show that wealth, however it may be acquired, is, in their esteem, to be preferred to virtue.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.