Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.
“Life is the art of drawing sufficient conclusions from insufficient premises.”
Life, ix
The Note-Books of Samuel Butler (1912), Part I - Lord, What is Man?
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Samuel Butler 232
novelist 1835–1902Related quotes
Source: Who Is Man? (1965), Ch. 5
F 123
Aphorisms (1765-1799), Notebook F (1776-1779)
Essays on Woman (1996), The Ethos of Woman's Professions (1930)
“Life is the art of drawing without an eraser.”
Quoted in Matthew M. Radmanesh, Cracking the Code of Our Physical Universe, p. 269.
as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, by Victoria Walters, LIT Verlag Münster, 2012, p. 206
Quotes after 1984, posthumous published
Source: Game Theory and Canadian Politics (1998), Chapter 10, What Have We Learned?, p. 164.
“Stupidity lies in wanting to draw conclusions.”
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.