Hubble's reply when asked about his beliefs from a friend, as quoted in Edwin Hubble: Mariner of the Nebulae (1996) by Gale E. Christianson, p. 183.
“The whole duty of man consists in being reasonable and just… I am reasonable because I know the difference between understanding and not understanding and I am just because I have no opinion about things I don’t understand.”
Manuscript (1903), published in Q.E.D. Book 1, from Q.E.D., and Other Early Writings (1971)
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Gertrude Stein 160
American art collector and experimental writer of novels, p… 1874–1946Related quotes
“It is not because I am better or worse than others, but because I understand all beings are equal.”
"When I say I'm a Buddhist"[citation needed]
“Am I to refuse to eat because I do not fully understand the mechanism of digestion?”
Context: Mathematics is of two kinds, Rigorous and Physical. The former is Narrow: the latter Bold and Broad. To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical inquiries. Am I to refuse to eat because I do not fully understand the mechanism of digestion?
“I always disagree. I am always wrong.
I'm a perpetual dissident.
I like things I don’t understand.”
"Riiko Sakkinen" at riikosakkinen.com http://www.riikosakkinen.com/info/quotes/
Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)
1 March 1834.
Table Talk (1821–1834)
Context: I am by the law of my nature a reasoner. A person who should suppose I meant by that word, an arguer, would not only not understand me, but would understand the contrary of my meaning. I can take no interest whatever in hearing or saying any thing merely as a fact — merely as having happened. It must refer to something within me before I can regard it with any curiosity or care. My mind is always energic — I don't mean energetic; I require in every thing what, for lack of another word, I may call propriety, — that is, a reason why the thing is at all, and why it is there or then rather than elsewhere or at another time.