As quoted in "The Status of Annexed Territory and of its Free Civilized Inhabitants" (1901), North American Review, vol. 172, no. 530 (January 1901), p. 22.
1990s, The End of History Means the End of Freedom (1990)
Romans, 3:3-8 -
Epistle to the Romans
Context: What if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yes, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Der Mensch soll sich nicht genügen lassen an einem gedachten Gott; denn wenn der Gedanke vergeht, so vergeht auch der Gott.
Deutsche Predigten und Traktate (1963), p. 60
Mayor, &c. of Colchester v. Seaber (1765), 3 Burr. Part IV. 1871.
The Epistle to the Romans (1918; 1921)
Context: We know that God is He whom we do not know, and that our ignorance is precisely the problem and the source of our knowledge. The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God. In manifesting himself to man he is farther away than before. <!-- p. 48
Repetition of God’s name
Source: The Teachings of Babaji, 30 June 1983.
The Reappearance of the Christ and the Masters of Wisdom (1980)
[In the Company of the Holy Mother, 212-213]
“With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man!”
The Creation, st. 10.
God's Trombones: Seven Negro Sermons in Verse (1927)
