
John 14:16-17 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/43/14#h=102:55-102:305, New World Translation of the Holy Scriptures
Gospel of John
Nahj al-Balagha
John 14:16-17 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/43/14#h=102:55-102:305, New World Translation of the Holy Scriptures
Gospel of John
“Come in, dear wind, and be our guest
You too have neither home nor rest.”
"Christmas legend" [Weinachtslegende] (1923) Berliner Börsen-Courier (25 December 1924); trans in Poems, 1913-1956, p. 100
Poems, 1913-1956 (1976)
“To this point is my mind reduced by your fault, Lesbia, and has so ruined itself by its own devotion, that now it can neither wish you well though you should become the best of women, nor cease to love you though you do the worst that can be done.”
Huc est mens deducta tua mea, Lesbia, culpa
atque ita se officio perdidit ipsa suo,
ut iam nec bene velle queat tibi, si optima fias,
nec desistere amare, omnia si facias.
LXXV, lines 1–4
Carmina
“Neither you nor any man alive shall do this unpunished: no, you shall give recompense to me with your life-blood.”
Nec pol homo quisquam faciet inpune animatus
hoc nec tu; nam mi calido dabis sanguine poenas.
As quoted by Macrobius in Saturnalia; Book VI, Chapter I
Compare: Tu tamen interea calido mihi sanguine poenas persolves amborum, Virgil, Aeneid, Book IX, line 422
Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 91
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook. (1999)
The Golden Verses
1940s, To Every Briton (1940)
Context: I do not want Britain to be defeated, nor do I want her to be victorious in a trial of brute strength, whether expressed through the muscle or the brain. Your muscular bravery is an established fact. Need you demonstrate that your brain is also as unrivaled in destructive power as your muscle? I hope you do not wish to enter into such an undignified competition with the Nazis. I venture to present you with a nobler and a braver way, worthy of the bravest soldier. I want you to fight Nazism without arms, or, if I am to retain the military terminology, with non-violent arms. I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.
This process or method, which I have called non-violent non-co-operation, is not without considerable success in its use in India. Your representatives in India may deny my claim. If they do, I shall feel sorry for them. <!-- They may tell you that our non-co-operation was not wholly non-violent, that it was born of hatred. If they give that testimony, I won’t deny it. Had it been wholly non-violent, if all the non-co-operators had been filled with goodwill towards you, I make bold to say that you who are India’s masters would have become her pupils and, with much greater skill than we have, perfected this matchless weapon and met the German and Italian friends’ menace with it. Indeed the history of Europe during the past few months would then have been written differently. Europe would have been spared seas of innocent blood, the rape of so many small nations, and the orgy of hatred.
Writing at the Yalu River (1895) quoted in Of Time, Passion, and Knowledge: Reflections on the Strategy of Existence (1990) by Julius Thomas Fraser, Part 2, Images in Heaven and on the Earth, Ch. IV, The Roots of Time in the Physical World. Sect. 3 The Living Symmetries of Physics
Context: You have neither the patience that weaves long lines nor a feeling for the irregular, nor a sense of the fittest place for a thing … For you intelligence is not one thing among many. You … worship it as if it were an omnipotent beast … a man intoxicated on it believes his own thoughts are legal decision, or facts themselves born of the crowd and time. He confuses his quick changes of heart with the imperceptible variation of real forms and enduring Beings.... You are in love with intelligence, until it frightens you. For your ideas are terrifying and your hearts are faint. Your acts of pity and cruelty are absurd, committed with no calm, as if they were irresistible. Finally, you fear blood more and more. Blood and time.