“I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my country's God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.”

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 4

Page 37
The Best of Myles (1968)

Je vous aime,
Beaucoup moins que mon Dieu, mais bien plus que moi-même.
Polyeucte, act IV, scene iii.
Polyeucte (1642)

Source: The Memorial and Instructions, p. 205

Letter to John Armstrong, 11 March 1782, in Ford's Writings of George Washington (1891), vol. XII, p. 111. This is frequently attached to part of a letter to Brigadier-General Nelson of 20 August 1778, as in this 1864 example from B. F. Morris, The Christian Life and Character of the Civil Institutions of the United States, pp. 33-34:
I am sure that there never was a people who had more reason to acknowledge a divine interposition in their affairs than those of the United States; and I should be pained to believe that they have forgotten that agency which was so often manifested during the Revolution, or that they failed to consider the omnipotence of that God who is alone able to protect them. He must be worse than an infidel that lacks faith, and more than wicked that has not gratitude enough to acknowledge his obligations.
1780s

Source: The Christian Agnostic (1965), p.112