“When I was a naive young recruit in Spain, I used to wonder why soldiers bayoneted oil paintings, shot the noses off statues and defecated into grand pianos. I now understand: it was to teach civilians the deepest sort of respect for men in uniform — uncontrollable fear.”

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

"The Craft" - interview with Daniel Whiston, Engine Comics (January 2005)
Context: Now, as I understand it, the bards were feared. They were respected, but more than that they were feared. If you were just some magician, if you'd pissed off some witch, then what's she gonna do, she's gonna put a curse on you, and what's gonna happen? Your hens are gonna lay funny, your milk's gonna go sour, maybe one of your kids is gonna get a hare-lip or something like that — no big deal. You piss off a bard, and forget about putting a curse on you, he might put a satire on you. And if he was a skilful bard, he puts a satire on you, it destroys you in the eyes of your community, it shows you up as ridiculous, lame, pathetic, worthless, in the eyes of your community, in the eyes of your family, in the eyes of your children, in the eyes of yourself, and if it's a particularly good bard, and he's written a particularly good satire then, three hundred years after you're dead, people are still gonna be laughing at what a twat you were.

Source: The Homeward Bounders (1981), p. 13.

ibid
Drenai series, Legend, Pt 1: Against the Horde

In truth, our Justice Department wasn't nearly as aggressive as Roosevelt's. And our respect for civil liberties was far more extensive than the response following Pearl Harbor. Yes, we were tough, but we always operated within the law; it was never our policy or practice to detain any noncombatant without charges. In our conduct, we never approached the limits of the law as closely as Roosevelt did.
Source: Never Again: Securing America and Restoring Justice (2006), p. 178-179

1941 - 1967
Source: 'Oral history interview with Edward Hopper' (1959, June 17), conducted by John Morse; 'Archives of American Art', Smithsonian Institution

As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.

Letter to George Washington (November 1779)

Attributed to Cato in Plutarch, Parallel Lives 19:4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0013%3Achapter%3D19.
Original Greek: ‘μᾶλλον γὰρ,’ ἔφη, ‘βούλομαι ζητεῖσθαι, διὰ τί μου ἀνδριὰς οὐ κεῖται ἢ διὰ τί κεῖται’