“This Ryvere comethe rennynge from Paradys terrestre, betwene the Desertes of Ynde; and aftre it smytt unto Londe, and rennethe longe tyme many grete Contrees undre Erthe: And aftre it gothe out undre an highe Hille, that Men clepen Alothe, that is betwene Ynde and Ethiope, the distance of five Moneths Journeyes fro the entree of Ethiope. And aftre it envyronnethe alle Ethiope and Morekane, and gothe alle along fro the Lond of Egipte, unto the Cytee of Alisandre, to the ende of Egipte; and there it fallethe into the See.”

— John Mandeville

This River cometh, running from Terrestrial Paradise, between the Deserts of Ind, and after it smiteth into the Land, and runneth long time through many great Countries under Earth. And after it goeth out under an high Hill, that men call Alothe, that is between Ind and Ethiopia the distance of 5 Months' Journeys from the Entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the Land of Egypt unto the City of Alexandria to the End of Egypt, and there it falleth into the Sea.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 5

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John Mandeville 7

writer 1300–1372

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“I have herd cownted, whan I was zong; how a worthi man departed somtyme from oure Contrees, for to go serche the World. And so he passed Ynde, and the Yles bezonde Ynde, where ben mo than 5000 Yles: and so longe he wente be See and Lond, and so enviround the World be many seysons, that he fond an Yle, where he herde speke his owne Langage, callynge on Oxen in the Plowghe, suche Wordes as men speken to Bestes in his owne Contree: whereof he hadde gret Mervayle: for he knewe not how it myghte be. But I seye, that he had gon so longe, be Londe and be See, that he had envyround alle the Erthe, that he was comen azen envirounynge, that is to seye, goynge aboute, unto his owne Marches, zif he wolde have passed forthe, till he had founden his Contree and his owne knouleche. But he turned azen from thens, from whens he was come fro.”

John Mandeville (1300–1372) writer

I have heard recounted many times when I was young, how a worthy Man departed some-time from our Countries to go search the World. And so, he passed Ind and the Isles beyond Ind, where be more than 5000 Isles. And so long he went by Sea and Land, and so environed the World by many Seasons, that he found an Isle where he heard Folk speak his own Language, calling on Oxen at the Plough, such Words as Men speak to Beasts in his own Country; whereof he had great Marvel, for he knew not how it might be. But I say, that he had gone so long by Land and by Sea, that he had environed all the Earth; and environing, that is to say, going about, he was come again unto his own Borders; and if he would have passed further, he had found his Country and Things well-known. But he turned again from thence, from whence he was come.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

“For fro what partie of the Erthe, that men duelle, outher aboven or benethen, it semethe always to hem that duellen, that thei gon more righte than ony other folk. And righte as it semethe to us, that thei ben undre us, righte so it semethe hem, that wee ben undre hem.”

John Mandeville (1300–1372) writer

For on whatever Part of the Earth that Men dwell, either above or beneath, it seemeth always to them, that they go more up-right than any other Folk. And right as it seemeth to us that they be under us, right so it seemeth to them that we be under them.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

“For out of olde feldes, as men seith,
Cometh al this new corn fro yeer to yere;
And out of olde bokes, in good feith,
Cometh al this newe science that men lere.”

Geoffrey Chaucer book Parlement of Foules

Parlement of Foules, l. 22-25

“What is a lond wher men ben none?
What ben the men whiche are alone
Withoute a kinges governance?
What is a king in his ligance,
Wher that ther is no lawe in londe?
What is to take lawe on honde,
Bot if the jugges weren trewe?”

John Gower Confessio Amantis

Bk. 7, line 2695.
Confessio Amantis

“With a tale forsooth he cometh unto you, with a tale which holdeth children from play, and old men from the chimney corner.”

Philip Sidney (1554–1586) English diplomat

Page 95.
An Apology of Poetry, or The Defence of Poesy (1595)

“And Men seye in theise Contrees, that Philosophres som tyme wenten upon theise Hilles, and helden to here Nose a Spounge moysted with Watre, for to have Eyr; for the Eyr above was so drye. And aboven, in the Dust and in the Powder of tho Hilles, thei wroot Lettres and Figures with hire Fingres: and at the zeres end thei comen azen, and founden the same Lettres and Figures, the whiche thei hadde writen the zeer before, withouten ony defaute.”

John Mandeville (1300–1372) writer

And Men say in these Countries, that Philosophers some time went upon these Hills, and held to their Noses a Sponge moisted with Water, to have Air; for the Air above was so dry. And above, in the Dust and in the Powder of those Hills, they wrote Letters and Figures with their Fingers. And at the Year's End they came again, and found the same Letters and Figures, the which they had written the Year before, without any Default.
Describing early ascents of Mounts Olympus and Athos.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 3

“Revolutions have nowhere ended, and least of all in ROme, without demanding a certain number of victims, who under forms more or less borrowed from justice atone fro the fault of defeat as though it were a crime.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, Pg. 268, Translated by W.P. Dickson
The History of Rome - Volume 3

“Though I be free from all men, yet have I made myself servant unto all, that I might gain the more.”

Paul of Tarsus book First Epistle to the Corinthians

I Corinthians 9:22 (KJV)
First Epistle to the Corinthians
Context: Though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

“It is the individual who is not interested in his fellow men who has the greatest difficulties in life and provides the greatest injury to others. It is fro+m among such individuals that all human failures spring.”

Alfred Adler (1870–1937) Medical Doctor, Psychologist, Psychiatrist, Psychotherapist, Personality Theorist

Source: What Life Could Mean to You

“Ethnically, the Germans are Teutonic…being made up of Vandals, Gepidae, and Goths, all of whom emigrated - south from Sweden in about 500 BC; why they emigrated is not exactly clear, but many scholars believe it was because they saw the way Sweden was going, i. e. neutral.”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"All You Need To Know About Europe", Germany.
The Sanity Inspector (1974)

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John Mandeville 7

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