“Knowledge is, indeed, that which, next to virtue, truly and essentially raises one man above another.”

No. 111.
The Guardian (1713)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Knowledge is, indeed, that which, next to virtue, truly and essentially raises one man above another." by Joseph Addison?
Joseph Addison photo
Joseph Addison 226
politician, writer and playwright 1672–1719

Related quotes

Thomas Browne photo

“No man can justly censure or condemn another, because indeed no man truly knows another.”

Section 4
Religio Medici (1643), Part II

John Henry Newman photo

“Knowledge is one thing, virtue is another.”

John Henry Newman (1801–1890) English cleric and cardinal

Discourse V, pt. 9.
The Idea of a University (1873)

Pierre Corneille photo

“Your virtue raises your glory above your crime.”

Pierre Corneille (1606–1684) French tragedian

Ta vertu met ta gloire au-dessus de ton crime.
Tulle, act V, scene iii.
Horace (1639)

Johann Gottlieb Fichte photo

“The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?”

Johann Gottlieb Fichte (1762–1814) German philosopher

I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.

Yoshida Kenkō photo

“The truly enlightened man has no learning, no virtue, no accomplishments, no fame.”

Yoshida Kenkō (1283–1350) japanese writer

38
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

André Maurois photo

“Only passions can raise a man above the level of the animal.”

André Maurois (1885–1967) French writer

The Art of Writing

Ruhollah Khomeini photo

“The essential purpose of revelation is to develop divine knowledge in man.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Theology and Mysticism

John Ruysbroeck photo
Simone de Beauvoir photo
Ethan Allen photo

“Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.

Related topics