“Remember, he was a fanatic, and there is no fanatic like a religious fanatic.”

— Agatha Christie

Hercule Poirot’s Early Cases (1974)

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Agatha Christie 320

English mystery and detective writer 1890–1976

Tom Holt book Paint Your Dragon

c. 12
Paint Your Dragon (1996)

“Be fanatically positive and militantly optimistic. If something is not to your liking, change your liking.”

Rick Steves (1955) US travel writer

“You wouldn’t like him. Major fanatic. Confuses migraine headaches with God.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 4 (p. 84)

“I think most human misery is due to well-meaning fanatics like him.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Time Patrol (p. 42)
Time Patrol

“They, like many priests, had been much too fanatical and not nearly as clever as the god they served.”

Fritz Leiber book Swords Against Death

The Seven Black Priests (pp. 175-176)
Fafhrd and the Gray Mouser series (1939-1988), Swords Against Death (1970)

“They're fanatics. It's like expecting humanity from a falling rock. It's not going to have a fit of compassion and not crack your skull open.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

“The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)

“Like so many fanatics, he possessed an appalling streak of timidity and terror which feared all that was not absolutely familiar. As his power increased, he would doubtless attempt to destroy anything that made him anxious.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 384)
The Steel Tsar (1981)

“He is a critic of great gifts, insight and integrity; but those who are not entirely for him are wholly against him; he seeks not pupils but "disciples"; those disciples he has attracted who have not broken away have been, like the master, rancid and fanatic in manner.”

F. R. Leavis (1895–1978) British literary critic

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 1, pp. 291-2
Criticism

“But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)
Context: The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. The same sort of assurance is demanded, in later life, of those who undertake to lead populations into the Promised Land. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Even a modicum of philosophy would make it impossible to accept such bloodthirsty nonsense. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
But if philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance.

“Remember, he was a fanatic, and there is no fanatic like a religious fanatic.”

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