“The uprising of the five kulak districts should be mercilessly suppressed… Hang (hang without fail, so the people see) no fewer than one hundred kulaks, rich men, bloodsuckers… Do it in such a way that for hundreds of versts [km] around, the people will see, tremble, know, shout: they are strangling and will strangle to death the bloodsucker kulaks.”

As quoted in Richard Pipes, The Unknown Lenin: From the Secret Archive (1996), page 50.
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Vladimir Lenin 336
Russian politician, led the October Revolution 1870–1924

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“Hang (hang without fail, so the people see) no fewer than one hundred known kulaks, rich men, bloodsuckers.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Lenin's Hanging Order" (11 August 1918), an order for the execution of kulaks, as translated in The Unknown Lenin : From the Secret Archive (1996) by Richard Pipes, p. 50
Variant translation: Hang (and make sure that the hanging takes place in full view of the people) no fewer than one hundred known landlords, rich men, bloodsuckers. … Do it in such a fashion that for hundreds of kilometres around the people might see, tremble, know, shout: "they are strangling, and will strangle to death, the bloodsucking kulaks".
As translated in Lenin : A Biography (2000) by Robert Service, p. 365.
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“I am confident that the suppression of the Kazan Czechs and White Guards, and likewise of the bloodsucking kulaks who support them, will be a model of mercilessness.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in George Leggett, The Cheka: Lenin’s Political Police (1981), p. 119.
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“A lot of people thought it was me everyone at the 'Factory' was hanging around, that I was some kind of big attraction that everyone came to see, but that's absolutely backward: it was me who was hanging around everyone else. I just paid the rent, and the crowds came simply because the door was open. People weren't particularly interested in seeing me; they were interested in seeing each other. They came to see who came.”

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“I would encourage people to look around them in their community and find an organization that is doing something that they believe in, even if that organization has only five people, or ten people, or twenty people, or a hundred people.”

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Context: I would encourage people to look around them in their community and find an organization that is doing something that they believe in, even if that organization has only five people, or ten people, or twenty people, or a hundred people. And to look at history and understand that when change takes place it takes place as a result of large, large numbers of people doing little things unbeknownst to one another. And that history is very important for people to not get discouraged. Because if you look at history you see the way the labor movement was able to achieve things when it stuck to its guns, when it organized, when it resisted. Black people were able to change their condition when they fought back and when they organized. Same thing with the movement against the war in Vietnam, and the women's movement. History is instructive. And what it suggests to people is that even if they do little things, if they walk on the picket line, if they join a vigil, if they write a letter to their local newspaper. Anything they do, however small, becomes part of a much, much larger sort of flow of energy. And when enough people do enough things, however small they are, then change takes place.

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“The idea of white privilege is absolutely reprehensible. And it's not because white people aren't privileged. We have all sorts of privileges, and most people have privileges of all sorts, and you should be grateful for your privileges and work to deserve them. But the idea that you can target an ethnic group with a collective crime, regardless of the specific innocence or guilt of the constituent elements of that group - there is absolutely nothing that's more racist than that. It's absolutely abhorrent. If you really want to know more about that sort of thing, you should read about the Kulaks in the Soviet Union in the 1920's. They were farmers who were very productive. They were the most productive element of the agricultural strata in Russia. And they were virtually all killed, raped, and robbed by the collectivists who insisted that because they showed signs of wealth, they were criminals and robbers. One of the consequences of the prosecution of the Kulaks was the death of six million Ukrainians from a famine in the 1930's. The idea of collectively held guilt at the level of the individual as a legal or philosophical principle is dangerous. It's precisely this sort of danger that people who are really looking for trouble would push. Just a cursory glance at 20th century history should teach anyone who wants to know exactly how unacceptable that is.”

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“You know, look, if I could strangle these people and not go to hell and get executed, I would, but I can't.”

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