“Saying ‘I don’t know’ takes guts but it’s an immensely positive reaction and a clear sign that you don’t take yourself too seriously.”

UTI interview (2004)
Context: I think that most people, when faced with overwhelming facts, will come around. (I know I certainly have.) But it is definitely difficult to overcome people’s entrenched beliefs, so I feel that if I only convince people that the other side is a reasonable position to take, even if they themselves don’t take it, then I’ve been a success.
It is sort of a quixotic task in that sense, but it’s also useful to me by helping clarify my ideas.
When you say something particularly controversial on the Web, you’ll get all sorts of people coming at you with arguments. Considering those arguments and seeing if they’re right or, if they’re wrong, why they’re wrong, has been very valuable in clarifying my beliefs (and similarly, I hope my challenges have helped other people clarify their beliefs).

Little Bitty Lies (2003)

Vol. XI, p. 288
Posthumous publications, The Collected Works
Context: We know only fragmentarily this extraordinary thing called life; we have never looked at sorrow, except through the screen of escapes; we have never seen the beauty, the immensity of death, and we know it only through fear and sadness. There can be understanding of life, and of the significance and beauty of death, only when the mind on the instant perceives “what is”. You know, sirs, although we differentiate them, love, death, and sorrow are all the same; because, surely, love, death, and sorrow are the unknowable. The moment you know love, you have ceased to love. Love is beyond time; it has no beginning and no end, whereas knowledge has; and when you say, “I know what love is”, you don’t. You know only a sensation, a stimulus. You know the reaction to love, but that reaction is not love. In the same way, you don’t know what death is. You know only the reactions to death, and you will discover the full depth and significance of death only when the reactions have ceased.

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Loving What Is: Four Questions That Can Change Your Life (2002)

Conversations with Žižek by Slavoj Žižek and Glyn Daly (Cambridge: Polity Press, 2004), p. 45

Source: Eligible

Source: Friday (1982), Chapter 31 (p. 327)
Context: Don’t kid yourself, Friday; knowing too much is a capital offense. In politics it always has been.