Ein Fachmann ist ein Mann, der einige der gröbsten Fehler kennt, die man in dem betreffenden Fach machen kann, und der sie deshalb zu vermeiden versteht.
Der Teil und das Ganze. Gespräche im Umkreis der Atomphysik (1969); also in "Kein Chaos, aus dem nicht wieder Ordnung würde", Die Zeit No. 34 (22 August 1969); as translated in Physics and Beyond : Encounters and Conversation (1971)
“History often repeats itself. If we can learn our lessons early, we can avoid accidents. The purpose of the investigation is not to blame someone for the neglect of duty or to hold someone responsible, but to figure out the real causes for the accidents and avoid making the same mistakes again.”
Chang Yu-hern (2010) cited in: " NCKU Prof. Yu-Hern Chang Appointed as Chairman of Aviation Safety Council http://www.reuters.com/article/2010/06/03/idUS84305+03-Jun-2010+BW20100603" in Reuters, 3 June 2010.
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Chang Yu-hern 1
Taiwanese politician 1954Related quotes
1970s, Proclamation 4417 (1976)
Keynote speech, Wharton Global Modular Course, May 25, 2015. http://www.inside-rge.com/Sukanto-Tanoto-Entrepreneur-Journey-2
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Source: Eleven Minutes (2003), p. 97.
Context: In love, no one can harm anyone else; we are each of us responsible for our own feelings and cannot blame someone else for what we feel. It hurt when I lost each of the various men I fell in love with. Now, though, I am convinced that no one loses anyone, because no one owns anyone. That is the true experience of freedom: having the most important thing in the world without owning it.
"Learning to Expect the Unexpected," http://www.edge.org/3rd_culture/taleb04/taleb_index.html The New York Times (2004-04-08}
Essay Do We Survive Death? (1936)
1930s
Context: It is only when we think abstractly that we have such a high opinion of man. Of men in the concrete, most of us think the vast majority very bad. Civilized states spend more than half their revenue on killing each other's citizens. Consider the long history of the activities inspired by moral fervour: human sacrifices, persecutions of heretics, witch-hunts, pogroms leading up to wholesale extermination by poison gases … Are these abominations, and the ethical doctrines by which they are prompted, really evidence of an intelligent Creator? And can we really wish that the men who practised them should live for ever? The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of a deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.