Source: Aphorisms and Reflections (1901), p. 226
“If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture’s strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging.”
“Clinical and Cultural Aspects of the Aging Process,” p. 484
Individualism Reconsidered (1954)
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David Riesman 8
American Sociologist 1909–2002Related quotes
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
From 1980s onwards, Critical Path (1981)
Source: The Psychology of Personal Constructs, 1955, p. 677-678
Part Four: Lost Letters (p. 106)
Source: The Book of Laughter and Forgetting (1979)
Context: The proliferation of mass graphomania among politicians, cab drivers, women on the delivery table, mistresses, murderers, criminals, prostitutes, police chiefs, doctors, and patients proves to me that every individual without exception bears a potential writer within himself and that all mankind has every right to rush out into the streets with a cry of "We are all writers!"
The reason is that everyone has trouble accepting the fact that he will disappear unheard of and unnoticed in an indifferent universe, and everyone wants to make himself into a universe of words before it's too late.
Once the writer in every individual comes to life (and that time is not far off), we are in for an age of universal deafness and lack of understanding.
Pt. I, Bk. VII, ch. 4.
1830s, The French Revolution. A History (1837)
Source: (1974), Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 320
Thoughts on Man's Purpose in Life (1974)
Context: I believe it is the duty of each of us to act as if the fate of the world depended on him. Admittedly, on man by himself cannot do the job. However, one man can make a difference. Each of us is obligated to bring his individual and independent capacities to bear upon a wide range of human concerns. It is with this conviction that we squarely confront our duty to prosperity. We must live for the future of the human race, and not of our own comfort or success.