
The Ecological Vision (1993)
1990s and later
Source: On Human Communication (1957), Language: Science and Aesthetics, p.69
The Ecological Vision (1993)
1990s and later
“I measure the progress of a community by the degree of progress which women have achieved.”
As quoted in The Ultimate Book of Quotations by Joseph Demakis, p. 415 https://books.google.co.in/books?id=kOnjAwAAQBAJ&pg=PA415&lpg=PA415&dq=%22I+measure+the+progress+of+a+community+by+the+degree+of+progress+which+women+have+achieved.%22&source=bl&ots=6Sioo741pq&sig=noA7WLMLys1qWi5_CHIYKkWg9j0&hl=en&sa=X&ved=0CDQQ6AEwBGoVChMIzc7x1feSyAIVRhmOCh24BAME#v=onepage&q=%22I%20measure%20the%20progress%20of%20a%20community%20by%20the%20degree%20of%20progress%20which%20women%20have%20achieved.%22&f=false
Source: Psychotherapy, East and West (1961), p. 7
"Foreign Policy Drains U.S. of Main Weapon," Los Angeles Times, Sept. 9. 1962, G2 — as reported in The Ayn Rand Lexicon http://aynrandlexicon.com/lexicon/socialism.html: Objectivism from A to Z (1986)
90th Birthday Reflections (2007)
Context: Communication technologies are necessary, but not sufficient, for us humans to get along with each other. This is why we still have many disputes and conflicts in the world. Technology tools help us to gather and disseminate information, but we also need qualities like tolerance and compassion to achieve greater understanding between peoples and nations.
I have great faith in optimism as a guiding principle, if only because it offers us the opportunity of creating a self-fulfilling prophecy. So I hope we've learnt something from the most barbaric century in history — the 20th. I would like to see us overcome our tribal divisions and begin to think and act as if we were one family. That would be real globalisation…
“Most of us have adopted a strategy to get along called satisficing,”
The Organized Mind (2014)
Context: Most of us have adopted a strategy to get along called satisficing, a term coined by... Herbert Simon... to describe not getting the very best option but one that was good enough.... Satisficing is one of the foundations of productive human behavior... we don't waste time trying to find improvements that are not going to make a significant difference in our happiness or satisfaction.
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
Source: Lectures on The Industrial Revolution in England (1884), p. 219. "Are Radicals Socialists?",
Context: The Radical creed, as I understand it, is this: We have not abandoned our old belief in liberty, justice, and Self-help, but we say that under certain conditions the people cannot help themselves, and that then they should be helped by the State representing directly the whole people. In giving this State help, we make three conditions: first, the matter must be one of primary social importance; next, it must be proved to be practicable; thirdly, the State interference must not diminish self-reliance. Even if the chance should arise of removing a great social evil, nothing must be done to weaken those habits of individual self-reliance and voluntary association which have built up the greatness of the English people. But — to take an example of the State doing for a section of the people what they could not do for themselves — I am not aware that the Merchant Shipping Act has diminished the self-reliance of the British sailor. We differ from Tory Socialism in so far as we are in favour, not of paternal, but of fraternal government, and we differ from Continental Socialism because we accept the principle of private property, and repudiate confiscation and violence. With Mazzini, we say the worst feature in Continental Socialism is its materialism. It is this indeed which utterly separates English Radical Socialists from Continental Socialists — our abhorrence and detestation of their materialistic ideal. To a reluctant admission of the necessity for State action, we join a burning belief in duty, and a deep spiritual ideal of life. And we have more than an abstract belief in duty, we do not hesitate to unite the advocacy of social reform with an appeal to the various classes who compose society to perform those duties without which all social reform must be merely delusive.
To the capitalists we appeal to use their wealth, as many of their order already do, as a great national trust, and not for selfish purposes alone. We exhort them to aid in the completion of the work they have well begun, and, having admitted the workmen to political independence, not to shrink from accepting laws and carrying out plans of social reform directed to secure his material independence.
To the workman we appeal by the memory and traditions of his own sufferings and wrongs to be vigilant to avoid the great guilt of inflicting upon his fellow-citizens the injustice from which he has himself escaped.