
1930s, Quarantine Speech (1937)
Sanam Luang, Bangkok, May 2000, cited in "Spotlight on the Framework Convention on Tobacco Control: Article 5.3 Tobacco Industry Interference" https://smokefreepartnership.eu/our-policy-work/spotlight-on-the-fctc/spotlight-3-tobacco-industry-interference (page 2).
1930s, Quarantine Speech (1937)
“Communism is one of the few grave diseases we didn't try on animals first.”
Le communisme, c'est une des seules maladies graves qu'on n'a pas expérimenté d'abord sur des animaux.
[Coluche, PC-CGT, Coluche : l'intégrale, 6, Sony Music, 1996]
"A Training in Trucelence", in The Clarion, (14 February 1913), re-published in The Young Rebecca: Writings of Rebecca West, 1911-17 (1982), p. 157.
Interview with Nathan Gardels, The Huffington Post, September 16th 2008 http://www.huffingtonpost.com/nathan-gardels/stiglitz-the-fall-of-wall_b_126911.html?show_comment_id=15934161
Speech in Catterick, Yorkshire (29 May 1975), quoted in The Times (30 May 1975), p. 4
Post-Prime Ministerial
The Post-Corporate World: Life After Capitalism (2012)
“Maturity is produced through relationships and community.”
Source: The Purpose Driven Life: What on Earth Am I Here for?
“The world is like a market; one community reaps benefit in it while another one faces loss.”
Majlisi, Bihārul Anwār, vol.78, p. 368.
General
“ Why Tax Breaks Won’t Stop High-Tech, H-1B Human Trafficking https://constitution.com/tax-breaks-wont-stop-high-tech-h-1b-human-trafficking/,” Constitution.com, November 16, 2017.”
2010s, 2017
Source: Nietzsche (1946), pp. 187-188
Context: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.