
As quoted in Pitchfork Ben Tillman, South Carolinian (1967), by Francis Butler Simkins. Louisiana State University Press. OCLC 1877696, p. 144.
Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light
As quoted in Pitchfork Ben Tillman, South Carolinian (1967), by Francis Butler Simkins. Louisiana State University Press. OCLC 1877696, p. 144.
Inscription on monument
Gauss-Schumacher Briefwechsel (1862)
Context: It may be true, that men, who are mere mathematicians, have certain specific shortcomings, but that is not the fault of mathematics, for it is equally true of every other exclusive occupation. So there are mere philologists, mere jurists, mere soldiers, mere merchants, etc. To such idle talk it might further be added: that whenever a certain exclusive occupation is coupled with specific shortcomings, it is likewise almost certainly divorced from certain other shortcomings.
Nous distinguerons dans Robespierre deux hommes apôtre de la liberté et Robespierre le plus infâme des tyrans.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 79, 27082 2892-7, ; Tribun du peuple n°2 du 17 fructidor an II (3 septembre 1794)]
On Maximilien de Robespierre
“True marriage is the union that mates
Equal with equal.”
Source: Prometheus Bound, line 890 (tr. G. M. Cookson)
The Guardian 'I don't hate Muslims. I hate Islam' http://www.theguardian.com/world/2008/feb/17/netherlands.islam (17 February 2008)
2000s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.
Source: Memoirs of a Geisha
“Equal wealth and equal opportunities of culture… have simply made us all members of one class.”
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 14.
Address to the United Nations (1963)
Context: When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.
The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length.
Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does.