
No More Secondhand God (1963)
1960s
Brown : The Last Discovery of America (2003)
Context: Americans are so individualistic, they do not realize their individualism is a communally derived value. The American I is deconstructed for me by Paolo, an architect who was raised in Bologna: "You Americans are not truly individualistic, you merely are lonely. In order to be individualistic, one must have a strong sense of oneself within a group." (The "we" is a precondition for saying "I.") Americans spend all their lives looking for a community: a chatroom, a church, a support group, a fetish magazine, a book club, a class action suit... illusions become real when we think they are real and act accordingly. Because Americans thought themselves free of plural pronouns, they began to act as free agents, thus to recreate history. Individuals drifted away from tribe or color or 'hood or hometown or card of explanation, where everyone knew who they were... Americans thus extended the American community by acting so individualistically, so anonymously.
No More Secondhand God (1963)
1960s
Source: One is A Crowd: Reflections of An Individualist (1952), p. 3
Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 16
Source: One is A Crowd: Reflections of An Individualist (1952), pp. 3-4
Jussi Halla-aho (2005), published in the blog Scripta Ihmisarvosta http://www.halla-aho.com/scripta/ihmisarvosta.html, April 13, 2005
2005-09
Remarks at Naturalization Ceremonies at Monticello, Virginia https://www.fordlibrarymuseum.gov/library/speeches/760649.htm (5 July 1976)
1970s
Religious Belief and Public Morality (1984)
Context: Almost all Americans accept some religious values as a part of our public life. We are a religious people, many of us descended from ancestors who came here expressly to live their religious faith free from coercion or repression. But we are also a people of many religions, with no established church, who hold different beliefs on many matters.
Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus.
That those values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either.
The Elks Magazine (August 1956).
A Christian Manifesto (1982)
Context: His death there on Calvary's cross is for us individually, but it's not egotistically individualistic. Our individual salvation will one day be a portion of the restoration of all things. It is our calling until He comes back again that happy day, to do all we can — while it won't be perfect as when He comes back — to see substantial healing in every area that He will then perfectly heal, and that Wesley did understand.