“The driving forces of the universe, the framework upon which it is built up in all its parts, belong to another phase of manifestation than our physical plane, having other dimensions than the three to which we are habituated, and perceived by other modes of consciousness than those to which we are accustomed.”

—  Dion Fortune

Dion Fortune, Psychic Self-Defense

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Dion Fortune photo
Dion Fortune 10
British occultist and author 1890–1946

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“Orbs are an extension of consciousness. When we are not in the physical form, we often travel in a light sphere. It’s way beyond the nuts and bolts to understand this kind of science. In the universe we live in, we can measure less than one percent [of existing reality], and physicists believe there’s another 99 percent out there we cannot measure. There are other planes, other dimensions, and the orbs are a byproduct of these planes and dimensions.”

James Gilliland (1952) American academic and author

James describing what Orbs are.
Source: Levin, Ken (February/March 2004). "Orbs Come Out to Play", UFO Magazine 19 (1): 39

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“No man can visualize four dimensions, except mathematically … I think in four dimensions, but only abstractly. The human mind can picture these dimensions no more than it can envisage electricity. Nevertheless, they are no less real than electro-magnetism, the force which controls our universe, within, and by which we have our being.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

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“The universe is my ashram, and every heart is my house, but I manifest only in those hearts in which all other than me ceases to live.”

Meher Baba (1894–1969) Indian mystic

The Final Declaration (1954)

“That which we manifest is before us; we are the creators of our own destiny. Be it through intention or ignorance, our successes and our failures have been brought on by none other than ourselves.”

Garth Stein The Art of Racing in the Rain

Variant: Such a simple concept, yet so true: that which we manifest is before us; we are the creators of our own destiny. Be it through intention or ignorance, our successes and our failures have been brought on by none other than ourselves.
Source: The Art of Racing in the Rain

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“I define the Soul as that which individualises the Universal Spirit, which focuses the Universal Light into a single point; which is, as it were, a receptacle into which is poured the Spirit; so that that which in Itself is universal, poured into this receptacle appears as separate, identical in its essence always but separated now in its manifestation; the purpose of this separation being that an individual may develop and grow; that there may be an individualised life potent on every plane in the Universe; that it may know on the physical and on the psychical planes as it knows on the spiritual, and have no break in consciousness of any kind; that it may make for itself the vehicles that it needs for acquiring consciousness beyond its own plane, and then may gradually purify them one by one until they no longer act as blinds or as hindrances, but as pure and translucent media through which all knowledge on every plane may come.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court (1895)

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“The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings.”

William Ralph Inge (1860–1954) Dean of St Pauls

Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.

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“It is probable that what we call thought is not an actual being, but no more than the relation between certain parts of that infinitely varied mass, of which the rest of the universe is composed, and which ceases to exist as soon as those parts change their position with regard to each other.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

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“An ordinary physical action of the Avatar releases immense forces in the inner planes and so becomes the starting point for a chain of working, therepercussions and overtones of which are manifest at all levels and are universal in range and effect.”

Meher Baba (1894–1969) Indian mystic

63 : The Working of the Avatar, p. 108.
The Everything and the Nothing (1963)

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“It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in Introduction to Philosophy (1935) by George Thomas White Patrick and Frank Miller Chapman, p. 44
Variant translations:
I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence — as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.
Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature.
1930s, Mein Weltbild (My World-view) (1931)

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“(memory is) A strange echo, which stores its replicas according to some other acoustic than consciousness or expectation.”

Julio Cortázar book Around the Day in Eighty Worlds

Source: Around the Day in Eighty Worlds

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