
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.
Source: Committee of human rights reporters, 2011 http://archive.is/0d2i
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.
Source: "The Theory and Practice of Administration", 1936, p. 409; as cited in: Albert Lepawsky (1949), Administration, p. 662-3
“Magick is the Science and Art of causing Change to occur in conformity with Will.”
Introduction.
Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: Magick is the Science and Art of causing Change to occur in conformity with Will.
(Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take "magical weapons", pen, ink, and paper; I write "incantations" — these sentences — in the "magical language" ie, that which is understood by the people I wish to instruct; I call forth "spirits", such as printers, publishers, booksellers and so forth and constrain them to convey my message to those people. The composition and distribution of this book is thus an act of Magick by which I cause Changes to take place in conformity with my Will.)
In one sense Magick may be defined as the name given to Science by the vulgar.
“Magic is the science and the art of causing change to occur in conformity with will.”
Source: Liber Null & Psychonaut (1987), p. 15; this is a slight paraphrase of the definition of Aleister Crowley in Magick in Theory and Practice: Magick is the Science and Art of causing Change to occur in conformity with Will.
As quoted in "Muhammad Ali Defends His Religion" by Lisa L. Colangelo and Clem Richardson in New York Daily News (21 September 2001), p. 34
“It defaces every type of mental activity — history, art, politics, science and social reform.”
Race: A Study in Modern Superstition (1937)
Context: In seventeenth- and eighteenth-century France, race was already a weapon in the struggle between absolutism, aristocracy, and the middle class. The warfare spread to the arts and philosophy in the nineteenth century, by which time independent shoots in other cultures had also borne fruit, leaving the grand harvesting on a world-wide scale to our generation.
Viewed in the light of such facts, the race question appears a much bigger affair than a trumped-up excuse for local persecution. It becomes rather a mode of thought endemic in Western civilization. It defaces every type of mental activity — history, art, politics, science and social reform.
“In art [the Chinese] aim at being exquisite, and in life at being reasonable.”
The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s
“The social insecurity of the worker is the real cause of their being a perishable to the state.”
Speech to the Landtag (18 October 1849), quoted in Henry E. Sigerist, 'From Bismarck to Beveridge: Developments and Trends in Social Security Legislation', Journal of Public Health Policy, Vol. 20, No. 4 (1999), p. 484
1840s