“Autonomy is not "total self-sufficiency" but "the entitlement of each interactive entity to determine for itself what its contributions to others will be and, likewise, to determine for itself what use it will make of the self-determined contributions of other entities.”

—  David L. Norton

Imagination, Understanding, and the Virtue of Liberality, ch. 4

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Autonomy is not "total self-sufficiency" but "the entitlement of each interactive entity to determine for itself what i…" by David L. Norton?
David L. Norton photo
David L. Norton 13
American philosopher 1930–1995

Related quotes

Kanaiyalal Maneklal Munshi photo

“The modern historian of India must approach her as a living entity with a central continuous urge, of which the apparent life is a mere expression. Without such an outlook, it is impossible to understand India, which…stands today strong…determined not to be untrue to its ancient self.”

Kanaiyalal Maneklal Munshi (1887–1971) Indian independence movement activist, politician, writer and educationist (1887-1971)

Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php

Matt Ridley photo

“Freedom lies in expressing your own determinism, not somebody else’s. It is not the determinism that makes a difference, but the ownership. If freedom is what we prefer, then it is preferable to be determined by forces that originate in ourselves and not in others.”

Matt Ridley book Genome

Source: Genome (1999), Chapter 22 “Free Will” (p. 313)

Milton Friedman photo

“If we are to use effectively these abstract models and this descriptive material, we must have a comparable exploration of the criteria for determining what abstract model it is best to use for particular kinds of problems, what entities in the abstract model are to be identified with what observable entities, and what features of the problem or of the circumstances have the greatest effect on the accuracy of the predictions yielded by a particular model or theory.”

Milton Friedman (1912–2006) American economist, statistician, and writer

"The Methodology of Positive Economics" (1953)

Apollonius of Tyana photo

“The soul that does not consider the question of the body’s self-sufficiency cannot make itself self-sufficient.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

to Euphrates, Epp. Apoll. 82
Letters

Ramanuja photo

“Entities other than Brahman can be objects of such cognitions of the nature of joy only to a finite extent and for limited duration. But Brahman is such that cognizing of him is an infinite and abiding joy. It is for this reason that the shruti [scripture] says, `Brahman is bliss’ (Taittitriya Upanishad II.6.) Since the form of cognition as joy is determined by its object, Brahman itself is joy.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Ramanuja. Vedarthasangraha §241, as quoted by Shyam Ranganathan " Rāmānuja (c. 1017 – c. 1137 CE) http://www.iep.utm.edu/ramanuja/," at Internet Encyclopedia of Philosophy, Accessed May 20. 2014.

Joyce Meyer photo

“Stop determining your worth and value by what other people say. Be determined by what the Word of God (scriptures)says.”

Joyce Meyer (1943) American author and speaker
Johann Gottlieb Fichte photo

“If, in the onflow of Time, the Ego, in every successive moment, had to determine itself by a particular act, through the conception of what it shall, — then in its original Unity, it was assuredly indeterminate, and only continuously determinable in an Infinite Time.”

Johann Gottlieb Fichte (1762–1814) German philosopher

XIII.
Outline of the Doctrine of Knowledge (1810)
Context: The Power is given as an Infinite; — hence that which in the World of Thought is absolutely One — that which I shall — becomes in the World of Intuition an infinite problem for my Power, which I have to solve in all Eternity.
This Infinitude, which is properly a mere indefiniteness, can have place only in Intuition, but by means in my true Essential Being, which, as the Schema of God, is as simple and unchangeable as himself. How then can this simplicity and unchangeableness be produced within the yet continuing Infinitude, which is expressly consecrated by the absolute Shall addressed to me as an Individual?
If, in the onflow of Time, the Ego, in every successive moment, had to determine itself by a particular act, through the conception of what it shall, — then in its original Unity, it was assuredly indeterminate, and only continuously determinable in an Infinite Time. But such an act of determination could only become possible in Time, in opposition to some resisting power. This resisting power, which was thus to be conquered by the act of determination, could be nothing else than the Sensuous Instinct; and hence the necessity of such a continuous self-determination in Time would be the sure proof that the Instinct was not yet thoroughly abolished; which abolition we have made a condition of entering upon the Life in God.

James Robinson Risner photo

“I felt the South Vietnamese had a right to their own self-determination. And I was over there to help them to maintain that self-determination.”

James Robinson Risner (1925–2013) Recipient of the Purple Heart medal

Source: "Vietnam: A Television History; Interview with Robinson Risner" https://openvault.wgbh.org/catalog/V_6076E82857E84041BBB27C3C40582A89 (1981)

George Holmes Howison photo

“In this fact we have reached the essential form of every spirit or person — the organic union of the particular with the universal, of its private self-activity in the recognition of itself with its public activity in the recognition of all others. That is, self-consciousness is in the last resort a conscience, or the union of each spirit's self-recognition with recognition of all. Its self-definition is therefore definite, in both senses of the word: it is at once integral in its thorough and inconfusible difference from every other, and yet it is integral in terms of the entire whole that includes it with all the rest. Thus in both of its aspects — and both are essential to it — in a commanding sense it excludes alternative, and there is universal determinism, that is, universal and stable definiteness, just because there is universal self-determination, or genuine freedom. But this universal self-defining implies and proclaims the universal reality, the living presence in all, of one unchangeable type of being — the self-conscious intelligence; and this, presented in all really possible forms, or instances, of its one abiding nature.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.353-4

Abraham Joshua Heschel photo

“I am an end as well as a means, and so is the world: an end as well as a means. My view of the world and my understanding of the self determine each other. The complete manipulation of the world results in the complete instrumentalization of the self.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 88 -->
Context: Our concern with environment cannot be reduced to what can be used, to what can be grasped. Environment includes not only the inkstand and the blotting paper, but also the impenetrable stillness in the air, the stars, the clouds, the quiet passing of time, the wonder of my own being. I am an end as well as a means, and so is the world: an end as well as a means. My view of the world and my understanding of the self determine each other. The complete manipulation of the world results in the complete instrumentalization of the self.

Related topics