
Source: Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation
Re: Read table modification question. http://groups.google.com/group/comp.lang.lisp/msg/e41a53e66cc1572f (Usenet article).
Usenet articles, Miscellaneous
Source: Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation
1970s, How do we tell truths that might hurt? (1975)
“That should probably be written: no!@#$%^&*:@! semicolon”
[199710161841.LAA13208@wall.org, 1997]
Usenet postings, 1997
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 95
Context: For a disciple of Jesus, in each case the decision hinges upon the answer to the question, Is it Christian? Is it a thing that Jesus could do without sin? Is it in harmony with his teaching and desires? Can it be followed without violating his way of life? Is it such that he can use it, sanction it and bless it? If the devout monk had decided the question solely upon these grounds, he should not have used torture to conquer the heretic, the judge should not have used the stake to silence witches, the politician should not adopt the evil practices of his opponent, and if the Christian citizen uses this same test, he should not, in my opinion, use the sword in resisting the military despot.
The Lesson, Stanza 1 (1899-1902).
Other works
The Human Comedy (1943)
Context: Death is not an easy thing for anyone to understand, least of all a child, but every life shall one day end. But as long as we are alive, as long as we are together, as long as two of us are left, and remember him, nothing in the world can take him from us. His body can be taken, but not him. You shall know your father better as you grow and know yourself better. He is not dead, because you are alive. Time and accident, illness and weariness took his body, but already you have given it back to him, younger and more eager than ever. I don't expect you to understand anything I'm telling you. But I know you will remember this — that nothing good ever ends. If it did, there would be no people in the world — no life at all, anywhere. And the world is full of people and full of wonderful life.