“I am Phædrus, that is who I am, and they are going to destroy me for speaking the Truth.”

Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 34
Context: I think of my suffering, of the problem of my suffering. What am I suffering from? From knowledge — is it going to destroy me? What am I suffering from? From sexuality — is it going to destroy me? How I hate it, this knowledge which forces even art to join it! How I hate it, this sensuality, which claims everything fine and good is its consequence and effect. Alas, it is the poison that lurks in everything fine and good! — How am I to free myself of knowledge? By religion? How am I to free myself of sexuality? By eating rice?

Part II, Ch. XI : Mr. Valiant-For-Truth <!-- Sect. 4 -->
The Pilgrim's Progress (1678), Part II
Context: There stood a man with his sword drawn, and his face all over with blood. Then said Mr. Great-Heart, Who art thou? The man made answer, saying, I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City.

Quoted by Jan Lundius, in Does WFP Deserve the Nobel Peace Prize?, Inter Press Service News Agency, (December 2020)

Io parlo per ver dire,
non per odio d'altrui, né per disprezzo.
Canzone 128, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Bread and Roses: Mills, Migrants, and The Struggle for the American Dream, Bruce Watson. Viking-Penguin, 2005; pg. 95.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 518.

Ei sa che 'l vero parlo:
ché legno vecchio mai non róse tarlo.
Canzone 360, st. 5
Il Canzoniere (c. 1351–1353), To Laura in Death

Source: Superior Saturday

Message No. 10
Messages from Maitreya the Christ (1981)