“Who is this God? The god of the Jews? Those who say they're God's chosen people? And what of these Commandments? The covenant between God and Israel? And why only Israel? Because neither their God or their fables were ever intended for the whole of mankind. It is the folklore of one particular tribe of superstitious primitives and is meaningless to us in the here and now, especially since your God never even existed. So these laws were given by men after all.”

— Aron Ra

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

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Aron Ra is an atheist activist and the host of the Ra-Men P… 1962

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“There is one important aspect of my answer that I would change, however. I have come to appreciate as a result of a closer reading of the biblical text that God’s command to Israel was not primarily to exterminate the Canaanites but to drive them out of the land. It was the land that was (and remains today!) paramount in the minds of these Ancient Near Eastern peoples. The Canaanite tribal kingdoms which occupied the land were to be destroyed as nation states, not as individuals. The judgment of God upon these tribal groups, which had become so incredibly debauched by that time, is that they were being divested of their land. Canaan was being given over to Israel, whom God had now brought out of Egypt. If the Canaanite tribes, seeing the armies of Israel, had simply chosen to flee, no one would have been killed at all. There was no command to pursue and hunt down the Canaanite peoples.
It is therefore completely misleading to characterize God’s command to Israel as a command to commit genocide. Rather it was first and foremost a command to drive the tribes out of the land and to occupy it. Only those who remained behind were to be utterly exterminated. There may have been no non-combatants killed at all. That makes sense of why there is no record of the killing of women and children, such as I had vividly imagined. Such scenes may have never taken place, since it was the soldiers who remained to fight. It is also why there were plenty of Canaanite people around after the conquest of the land, as the biblical record attests.”

William Lane Craig book Reasonable Faith

[Subject: The “Slaughter” of the Canaanites Re-visited, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=8973, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]

“God's openness to human critique is reiterated throughout the rabbinic stories of disputations between God and Jewish religious heroes. For example, in protest against God's threatening imprecations toward those who worshipped the golden calf, Moses argues against God's punitive intent: "Sovereign of the Universe, how can Israel realize what they have done, seeing that they have been raised in Egypt?" Moses reminds God that the Ten Commandments were not given to the Children of Israel, but to Moses himself, and that therefore the Children of Israel should not stand in violation of the law. It is Moses alone who may be judged culpable. Hearing the argument, God concedes, "By your life, Moses, you have spoken well."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Conscience: The Duty to Obey and the Duty to Disobey (2008)

“We are not given any specific data or comment about the nature of the blasphemy because it is not necessary to know these things. It was very obviously a flagrant offense and one that struck at the authority and majesty of the covenant Lord… [It] was a denial of God and His covenant, a declaration that belief in God and His covenant with Israel and also His providential care are nonsense. In some form it was a challenge, with contempt and a denial of the authority of the covenant God of Israel.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

“It was the error of Israel to put the law in God’s place, to make the law their God and their God a law.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Righteousness of Christ, p. 122.

“Let us consider the actual, worldly Jew — not the Sabbath Jew, as Bauer does, but the everyday Jew. … What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money… Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man — and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.”

Karl Marx book On the Jewish Question

On the Jewish Question (1843)

“God knows best who we are and why we were created and therefore, we should concern ourselves only with the fear of God, love of God and obedience to God's commands.”

Bu Ali Shah Qalandar (1209–1324) Indian Sufi saint

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270

“Now the myths represent the Gods themselves and the goodness of the Gods — subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.”

Sallustius Roman philosopher and writer

III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos

“They have invented a myth that Jews were massacred and place this above God, religions and the prophets. The West has given more significance to the myth of the genocide of candy man the Jews, even more significant than God, religion, and the prophets, (it) deals very severely with those who deny this myth but does not do anything to those who deny God, religion, and the prophet. If you have burned the Jews, why don't you give a piece of Europe, the United States, Canada or Alaska to Israel? Our question is, if you have committed this huge crime, why should the innocent nation of Palestine pay for this crime?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Translation by CNN, Dec 2005
2005, The World without Zionism, 2005

“The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

“If you hate Jews you do not love God. You may claim to be a Christian (or Muslim) but the God you worship is an idol, not the God of Israel.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/965423906436866049 (18 February 2018)
2018

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