“God's openness to human critique is reiterated throughout the rabbinic stories of disputations between God and Jewish religious heroes. For example, in protest against God's threatening imprecations toward those who worshipped the golden calf, Moses argues against God's punitive intent: "Sovereign of the Universe, how can Israel realize what they have done, seeing that they have been raised in Egypt?" Moses reminds God that the Ten Commandments were not given to the Children of Israel, but to Moses himself, and that therefore the Children of Israel should not stand in violation of the law. It is Moses alone who may be judged culpable. Hearing the argument, God concedes, "By your life, Moses, you have spoken well."”

Conscience: The Duty to Obey and the Duty to Disobey (2008)

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Harold M. Schulweis4

American rabbi and theologian 1925–2014

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

“Moses : God has given us these fifteen— (after dropping one of the tablets) Oy! Ten — ten commandments!”

Mel Brooks (1926) American director, writer, actor, and producer

History of the World, Part I

“Who is this God? The god of the Jews? Those who say they're God's chosen people? And what of these Commandments? The covenant between God and Israel? And why only Israel? Because neither their God or their fables were ever intended for the whole of mankind. It is the folklore of one particular tribe of superstitious primitives and is meaningless to us in the here and now, especially since your God never even existed. So these laws were given by men after all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

“No amount of money given in charity, nothing but the abandonment of this hateful trade, can atone for this great sin against God, Israel and Humanity.”

Hermann Adler (1839–1911) Chief Rabbi of the British Empire from 1891 to 1911

Condemning usury. p. 849
Quoted in Joseph H. Hertz, The Pentateuch and Haftorahs (One-volume edition)

“Such too was Moses, who rose up in great wrath to oppose those who sinned against God, but endured with meekness of spirit all slanders against himself.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 17
Letters

“When Moses walked into the courts of Pharaoh and thundered forth with the call to "Let my people go," he introduced into history the concept of a God who was concerned about the freedom and dignity of all his children and who was willing to turn heaven and earth that freedom might be a realty. Throughout the history of Israel as recorded in the Old Testament, we see God active in the affairs of men, struggling relentlessly against the forces of evil that beset them and seeking to mold a people who will serve as his children, as partners in the building of His kingdom here on earth. The God of our fathers is a God of revolution. He will not be content with anything less than perfection in His children and in their society. It is this strong biblical tradition which has been the foundation of the freedom struggle for the past three centuries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christian Movement in a Revolutionary Age (1965)
Context: When Moses walked into the courts of Pharaoh and thundered forth with the call to "Let my people go," he introduced into history the concept of a God who was concerned about the freedom and dignity of all his children and who was willing to turn heaven and earth that freedom might be a realty. Throughout the history of Israel as recorded in the Old Testament, we see God active in the affairs of men, struggling relentlessly against the forces of evil that beset them and seeking to mold a people who will serve as his children, as partners in the building of His kingdom here on earth. The God of our fathers is a God of revolution. He will not be content with anything less than perfection in His children and in their society. It is this strong biblical tradition which has been the foundation of the freedom struggle for the past three centuries. As far as back as the early days of slavery black men heard the story of Mosees and learned of this great God who would lead his people to freedom, and so they sang, "Go Down Moses." They sang of a "Balm in Gilead" that would "heal the sin-sick soul" and "make the wounded whole." They sand of Ezekial's dry bones and prophesied the day when the dry bones of the valleys of our land would rise up and become men and stand tall for freedom and dignity.

“There is one important aspect of my answer that I would change, however. I have come to appreciate as a result of a closer reading of the biblical text that God’s command to Israel was not primarily to exterminate the Canaanites but to drive them out of the land. It was the land that was (and remains today!) paramount in the minds of these Ancient Near Eastern peoples. The Canaanite tribal kingdoms which occupied the land were to be destroyed as nation states, not as individuals. The judgment of God upon these tribal groups, which had become so incredibly debauched by that time, is that they were being divested of their land. Canaan was being given over to Israel, whom God had now brought out of Egypt. If the Canaanite tribes, seeing the armies of Israel, had simply chosen to flee, no one would have been killed at all. There was no command to pursue and hunt down the Canaanite peoples.
It is therefore completely misleading to characterize God’s command to Israel as a command to commit genocide. Rather it was first and foremost a command to drive the tribes out of the land and to occupy it. Only those who remained behind were to be utterly exterminated. There may have been no non-combatants killed at all. That makes sense of why there is no record of the killing of women and children, such as I had vividly imagined. Such scenes may have never taken place, since it was the soldiers who remained to fight. It is also why there were plenty of Canaanite people around after the conquest of the land, as the biblical record attests.”

William Lane Craig book Reasonable Faith

[Subject: The “Slaughter” of the Canaanites Re-visited, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=8973, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]

“If you hate Jews you do not love God. You may claim to be a Christian (or Muslim) but the God you worship is an idol, not the God of Israel.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/965423906436866049 (18 February 2018) <br class="br">2018

“God gave His laws to Moses… and like it or not, God condemns the sin of homosexuality.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Doom Town http://www.chick.com/reading/tracts/0273/0273_01.asp" (1991)

“Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike. Each of those churches show certain books, which they call revelation, or the word of God. The Jews say, that their word of God was given by God to Moses, face to face; the Christians say, that their word of God came by divine inspiration: and the Turks say, that their word of God (the Koran) was brought by an angel from Heaven. Each of those churches accuse the other of unbelief; and for my own part, I disbelieve them all.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

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Harold M. Schulweis4

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