“It is is confidence which causes accidents and worry which prevents them.”

— J.E. Gordon

Appendix 1, Handbooks and formulae
Structures (or, Why Things Don't Fall Down) (1978)

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J.E. Gordon 7

Materials scientist 1913–1998

Vernon Howard (1918–1992) American writer

A Treasury of Trueness

“Miracles are propitious accidents, the natural causes of which are too complicated to be readily understood.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Introduction to The Ethics of Spinoza (1910)

“There seems to be no lengths to which humorless people will not go to analyze humor. It seems to worry them.”

Robert Benchley (1889–1945) American comedian

"What Does It Mean?" in After 1903 — What? (1938)

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

“He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Principles of Legislation (1830), Ch. X : Analysis of Political Good and Evil; How they are spread in society
Context: It is with government, as with medicine. They have both but a choice of evils. Every law is an evil, for every law is an infraction of liberty: And I repeat that government has but a choice of evils: In making this choice, what ought to be the object of the legislator? He ought to assure himself of two things; 1st, that in every case, the incidents which he tries to prevent are really evils; and 2ndly, that if evils, they are greater than those which he employs to prevent them.
There are then two things to be regarded; the evil of the offence and the evil of the law; the evil of the malady and the evil of the remedy.
An evil comes rarely alone. A lot of evil cannot well fall upon an individual without spreading itself about him, as about a common centre. In the course of its progress we see it take different shapes: we see evil of one kind issue from evil of another kind; evil proceed from good and good from evil. All these changes, it is important to know and to distinguish; in this, in fact, consists the essence of legislation.