Stig Bjorkman interview <!-- pages 12-14 -->
Bergman on Bergman (1970)
Context: That I wasn't interested in politics or social matters, that's dead right. I was utterly indifferent. After the war and the discovery of the concentration camps, and with the collapse of political collaborations between the Russians and the Americans, I just contracted out. My involvement became religious. I went in for a psychological, religious line... the salvation-damnation issue, for me, was never political. It was religious. For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour. My revolt against bourgeois society was a revolt-against-the-father. I was a peripheral fellow, regarded with deep suspicion from every quarter... When I arrived in Gothenburg after the war, the actors at the Municipal Theatre fell into distinct groups: old ex-Nazis, Jews, and anti-Nazis. Politically speaking, there was dynamite in that company: but Torsten Hammaren, the head of the theatre, held it together in his iron grasp.
“There has been the assumption that men are finite spirits. They are, that is to say, not only animals with a brief terrestrial existence, but in them is an element which comes from, and belongs to, the spiritual world. This world we postulate to be the world of eternal reality, of God; and we assume that in it whatever is of God, the things that are good, beautiful and true, will exist for ever with Him. We have then, to justify our belief that, because such God-like qualities exist in human personality, that personality will survive the destruction of the body.”
p, 125
Spiritualism and the Christian Faith (1918)
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Ernest Barnes 9
English mathematician and clergyman 1874–1953Related quotes
“We can't even say that God exists because our notion of existence is too limited to apply to God.”
Ode interview (2009)
Context: People like Thomas Aquinas would say we can't talk about God as a creator because we can only have in our heads the idea of a human creator and that can't apply to God. We can't even say that God exists because our notion of existence is too limited to apply to God. People were instructed to think about this in those terms.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.
Source: A Universe from Nothing: Why There Is Something Rather Than Nothing
[2005, Stations of Wisdom, World Wisdom, 94, 978-0-94153218-1]
God, Reverential fear and love