
on the Diane Rehm Show.
Post-Presidency
Selden Rodman, Conversations With Artists, 1957
1950s
on the Diane Rehm Show.
Post-Presidency
“Passion creates motivation, which leads to innovation.”
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Frederick Herzberg, quoted in: Marci Segal (2003), Quick Guide to the Four Temperaments and Creativity. p. 12
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)
Republican News http://larkspirit.com/hungerstrikes/bios/sands.html, (16 December 1978)
Other writings
“It tends on the contrary, to create a completely independent technical morality.”
Source: The Technological Society (1954), p. 97
Context: A principal characteristic of technique … is its refusal to tolerate moral judgments. It is absolutely independent of them and eliminates them from its domain. Technique never observes the distinction between moral and immoral use. It tends on the contrary, to create a completely independent technical morality.
Here, then, is one of the elements of weakness of this point of view. It does not perceive technique's rigorous autonomy with respect to morals; it does not see that the infusion of some more or less vague sentiment of human welfare cannot alter it. Not even the moral conversion of the technicians could make a difference. At best, they would cease to be good technicians. This attitude supposes further that technique evolves with some end in view, and that this end is human good. Technique is totally irrelevant to this notion and pursues no end, professed or unprofessed.
1920s, Ordered Liberty and World Peace (1924)
Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.