“The belief in a God All Powerful wise and good, is so essential to the moral order of the world and to the happiness of man, that arguments which enforce it cannot be drawn from too many sources nor adapted with too much solicitude to the different characters and capacities to be impressed with it.”

— James Madison

Letter to Rev. Frederick Beasley (20 November 1825)
1820s

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James Madison 145

4th president of the United States (1809 to 1817) 1751–1836

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Context: The beginning is from God: for the business which is in hand, having the character of good so strongly impressed upon it, appears manifestly to proceed from God, who is the author of good, and the Father of Lights. Now in divine operations even the smallest beginnings lead of a certainty to their end. And as it was said of spiritual things, “The kingdom of God cometh not with observation,” so is it in all the greater works of Divine Providence; everything glides on smoothly and noiselessly, and the work is fairly going on “before men are aware that it has begun. Nor should the prophecy of Daniel be forgotten, touching the last ages of the world: —“Many shall go to and fro, and knowledge shall be increased;” clearly intimating that the thorough passage of the world (which now by so many distant voyages seems to be accomplished, or in course of accomplishment), and the advancement of the sciences, are destined by fate, that is, by Divine Providence, to meet in the same age.

“Complexity theory began with an interest u how order spring from chaos. According to complexity theory, adaption is most effective in systems that are only partially connected. The argument is that too much structure creates gridlock, while too little structure creates chaos. A good example would be the traffic lights in a city. If there are no lights, traffic is chaotic. If there are too many lights, traffic stops. A moderate number of lights creates structure, but still allows drivers to adapt their routes in surprising ways in response to changing traffic conditions. Consequently, the key to effective change is to stay poised on this edge of chaos. Complexity theory focuses managerial thinking on the interrelationships among different parts of an organization and on the trade-off of less control for greater adaptation.”

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“There is something wrong with the way in which we make our decisions. The Government listen too much to the pollsters and the party managers. The trouble is that they are not even very good at politics, and they are entering too much into policy decisions. As a result, there is too much short-termism, too much reacting to events, and not enough shaping of events. We give the impression of being in office but not in power.”

Norman Lamont (1942) British politician

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Hansard, HC 6Ser vol 226 cols 284-5 (9 June 1993) http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1993-06-09/Debate-1.html.
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“Suppose it is said that there are evil spirits: — if they have their power from the Gods, they cannot be evil; if from elsewhere, the Gods do not make all things. If they do not make all things, then either they wish to or cannot, or they can and do not wish; neither of which is consistent with the idea of god. We may see, therefore, from these arguments, that there is no positive evil in the world.
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“The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe — the belief that the rights of man come not from the generosity of the state, but from the hand of God.”

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“Life is too long to be good at C++ – if you had spent all that time to become good at it, you would essentially have to work with it, too, to get back the costs, and that would just be some long, drawn-out torture.”

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Re: "Well, I want to switch over to replace EMACS LISP with Guile." http://groups.google.com/group/comp.lang.lisp/msg/922b65c2b29cc095 (Usenet article).
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“Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so.”

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Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)

“Pierre Trudeau was too much of a professional politician to be described as a good man, nor, it can be argued despite much pubilicity to the contrary, was he a particularly clever or even wise one. But he was a great man, perhaps the gratest Canada has produced in this century.”

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“[The atheist believes] a world marked by so much injustice, innocent suffering, and cynicism of power cannot be the work of a good God.”

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“A happy man is too satisfied with the present to dwell too much on the future.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Un homme heureux est trop content du présent pour trop se soucier de l'avenir.
From "Mes Projets d'Avenir", a French essay written at age 17 for a school exam (18 September 1896). The Collected Papers of Albert Einstein Vol. 1 (1987) Doc. 22.
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Variant: A happy man is too satisfied with the present to dwell too much on the future.

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James Madison 145

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