“In the place, then, of death's ending us, — death, but one item in the being of the natural world, the whole of which is conditioned upon our central self-consciousness,—we arrive at the settled and logically immovable conception that we are ourselves the changeless ground of that transition in experience into which death thus gets interpreted.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306
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George Holmes Howison 135
American philosopher 1834–1916Related quotes
Chiamo principio della morte tutto il corso della vita cominciando al nostro nascimento, dal quale cominciamo a morire, e per momenti di tempo andiamo ogni giorno al nostro fine.
Della Morte, p. 529.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 275.

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

Blog of author, 9 IX 2007 AD http://korwin-mikke.blog.onet.pl/Naturalna-smierc,2,ID258154142,n

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 17.

Light (1919), Ch. XXIII - Face To Face
Context: When you look straight on, you end by seeing the immense event — death. There is only one thing which really gives the meaning of our whole life, and that is our death. In that terrible light may they judge their hearts who will one day die. Well I know that Marie's death would be the same thing in my heart as my own, and it seems to me also that only within her of all the world does my own likeness wholly live. We are not afraid of the too great sincerity which goes the length of these things; and we talk about them, beside the bed which awaits the inevitable hour when we shall not awake in it again. We say: —
"There'll be a day when I shall begin something that I shan't finish — a walk, or a letter, or a sentence, or a dream.".